Search St Helena’s original records
Explore a searchable collection of St Helena’s colonial government records under the East India Company: ultimately around 250 closely handwritten volumes of council proceedings, two-way correspondence with London, wills, leases, deeds and more.
This site lets researchers search the entire body of primary sources at once for a specific word or phrase, rather than relying on later second-hand histories.
Why the original records matter
Much of St Helena’s history rests on a handful of standard older works, such as those by Brooke and Gosse. The many errors in these books have been entrenched by circular citation, each generation of authors drawing on them rather than on the primary records themselves.
Janisch’s extracts from the records, published in 1885, have long served as the primary guide to navigating the archives, yet they possess two distinct flaws. First, he necessarily restricted his selection to a limited number of entries, based on his own assessment of their historical significance. Second, his phrasing often diverges significantly from the source material, largely because the original information was dispersed across separate sections, sometimes within a single volume and sometimes across several. Without access to the records, later authors have fallen into the trap of repeating Janisch’s modified statements instead of the original text. Furthermore, it is sometimes difficult to know how far his commentary draws upon his personal opinion.
For most of the island’s history, consulting the original records was simply impractical, as St Helena’s remoteness kept them out of reach. That changed once they were photographed and made available as images on the British Library website.
This site builds on that work: the original records, transcribed in full and fully searchable. Transcription is ongoing, working forward in time from the oldest volumes, with new material added regularly.
The records
Where the records are held
St Helena’s records for the 150 years of East India Company (EIC) rule, up to 1836, are held in two places: the Archives Office in Jamestown, and the India Office Records at the British Library. Many documents survive in both, a result of the Company’s practice of sending duplicate copies to its directors in London.
The two collections are not equivalent. The British Library is the better source for understanding St Helena’s place within the wider Company network, while the Jamestown Archives Office holds the fuller record of the island itself and its population. The British Library is, of course, far easier to reach than St Helena, but it does not hold the whole story.
Neither collection is indexed or searchable. To find anything, a researcher must first know the rough date, then work out whether the information is likely to sit in the council consultations, in letters to or from St Helena, or elsewhere, and only then search the densely handwritten pages by hand.
Photographing the records
In 2022, concerned that the records at Jamestown were vulnerable to fire, water and termites, the British Library sponsored a team from the St Helena National Trust to photograph more than 110,000 pages of the Jamestown records, covering the whole of the EIC period. All these images are now available on the British Library’s website.
This lets researchers read the records without travelling to London or St Helena, but finding information remains slow, because the images themselves cannot be searched. Reading them is hard work too, made harder still where the handwriting is poor or the paper is foxed or marred by ink bleeding through from the other side.
Transcribing the records
This project was set up to transcribe as much of these records as possible. Transcribing by eye gives the most accurate result, but the sheer volume of material makes that impractical, so the images have been transcribed using AI.
With experience, the AI was set two distinct tasks: first to transcribe each image as accurately as possible, and second to render that text into a modern English explanation. Each page was then supplemented with an analysis in two parts: an interpretations section, which explains the meaning of the archaic text and defines some of the terms used, and a speculations section, which considers what the record may imply beyond what it states. As the work proceeded, a short handover file was created at the end of each volume, allowing details to be cross-referenced against information from earlier records.
How the records are presented on this site
Each page of the records is presented as a single row of four columns. The first two give the source reference: the British Library film number and the page number within the volume. The third column holds the verbatim transcription, and the fourth the modern English explanation together with the interpretations and speculations. Keeping the transcription and the commentary in separate columns means the reader can always see where the original records end and the analysis begin.
Every film number is also a link to the original image on the British Library’s website, so readers can examine the source for themselves. This matters, because the records cannot be taken as flawless. The original documents contain misspellings, including many variant spellings of the same name, and the AI itself may also mistranscribe a word. Linking each entry to its source image means any reading can be checked against the original.
Images courtesy of The Friends of St Helena.
Searching the records
Each search looks through the transcriptions and returns every page that contains your term. Every page corresponds to a single image of the original documents, identified by its British Library film number. In each result this film number is a link, so you can open the original image and check the exact wording for yourself.
You can refine a search using single words, exact phrases, wildcard symbols and Boolean operators. The Boolean keywords (AND, OR or NOT) must be typed in capitals.
| Examples of searches | What it does |
|---|---|
| Slave | A single word (upper or lower case) finds every page containing that word. |
| ^Coulson | A caret runs a phonetic search, finding similar-sounding words. This is especially useful for surnames, where variant spellings in the original text and mistranscriptions are common. For example, ^Coulson finds not only that name but also Colson, Coleson or Cowson. |
| Governor Council | Two or more words are treated as alternatives, finding pages containing any of these words. |
| "Mary French" | Quotation marks find an exact phrase and nothing else on pages. |
| ?ates | A question mark stands for a single unknown character, so this finds pages with words such as Bates, Gates, Oates, Yates and so forth. |
| Harr* | An asterisk is a wildcard matching the start of a word, so this finds pages with words such as Harris, Harrison, Harrington and so on. |
| Pyke AND slave | AND, written in capitals, returns only pages that contain both these words. |
| Brooke OR Beale | OR, written in capitals, returns pages containing either word. |
| Powder NOT Fuse | NOT, written in capitals, excludes a word, returning pages with powder but not fuse. |
St Helena: Books, Academic Articles and Thesis by Subject
Within each subject heading, the links are listed first (alphabetically by author, then date), followed by articles from Wirebird: The Journal of the Friends of St Helena. Works spanning more than one subject appear under each relevant heading.
Contents
Reference, General Histories, and Island Biographies
Comprehensive histories of St Helena, gazetteers, directories, and reference works spanning the island's whole story.
Anon, The St. Helena Calendar and Directory, for 1832, St Helena, 1832
Anon. Recollections of St Helena. The United Service Magazine 122 (January 1870): 256-65.
Anon (By a Bird of Passage), Saint Helena, Houlston and Wright, London, 1865
Bain, Kenneth. St Helena: The Island, Her People and Their Ship. York: Wilton 65, 1993.
Downing, Keith, The Saint Helena Railway
Duncan, Francis (M. D.), A description of the Island of St. Helena, R. Phillips, 1805
Gosse, Philip. St. Helena, 1502–1938. London: Cassell, 1938. [sainthelenaisland.info, full PDF]
Green, Lawrence G. There’s a Secret Hid Away: Memories of Unusual Experiences and Mysteries in Southern Africa and African Isles. Cape Town: Howard Timmins, 1956. (St Helena features from chapter 20.) [digitised on Archive.org; see FIBIwiki listing]
Green, Lawrence G. Eight Bells at Salamander. Cape Town: Howard Timmins, 1960.
Hearl, Trevor W. ‘St Helena Day’. Wirebird: The Journal of the Friends of St Helena, no. 44 (2015): 32–46. [sainthelenaisland.info, full PDF]
Jackson, E. L. (Emily Louise). St. Helena: The Historic Island, from Its Discovery to the Present Date. London: Ward, Lock & Co., 1903. [digitised on Archive.org; see FIBIwiki listing]
Janisch, Hudson Ralph. Extracts from the St. Helena Records. St. Helena: Benjamin Grant, 1885.
Lewis, Colin, The bells of Jamestown, South Atlantic Ocean, The Ringing World, September 24, 2004
MacGregor, Arthur. St Helena: An Island Biography. Woodbridge: The Boydell Press, 2024. [publisher page; in-copyright]
Melliss, John Charles. St. Helena: A Physical, Historical, and Topographical Description of the Island, Including Its Geology, Fauna, Flora and Meteorology. London: L. Reeve & Co., 1875. [St Helena Virtual Library and Archive (B. Weaver)]
Royle, Stephen. 'St. Helena: A Geographical Summary'. Geography 76, no. 3 (1991): 266-68.
Royle, Stephen A. Review of St Helena: An Island Biography, by Arthur MacGregor. The English Historical Review 140, no. 602 (2025): 278–80. [Oxford Academic; in-copyright]
Runciman, Walter Runciman, The tragedy of St. Helena, London, T. Fisher Unwin, 1911
Wirebird articles
A Lady. ‘A letter from a Lady’. Wirebird: The Journal of the Friends of St Helena, no. 44 (2015).
Tony Cross. ‘News of the Friends’. Wirebird: The Journal of the Friends of St Helena, no. 2 (1990).
Terry Spens. ‘Museum News’. Wirebird: The Journal of the Friends of St Helena, no. 22 (2001).
Portuguese Discovery and the Age of Exploration
The discovery of St Helena, Fernao Lopes, Portuguese maritime expansion, and the early navigators of the Atlantic and Indian Oceans.
Boothby, Richard. A Briefe Discovery or Description of the Most Famous Island of Madagascar or St Laurence in Asia. London, 1646. [EEBO-TCP, public domain]
Crowley, Roger. Conquerors: How Portugal Forged the First Global Empire. London: Faber & Faber, 2015. [publisher page; in-copyright]
Disney, A. R. A History of Portugal and the Portuguese Empire, Vol. 1: From Beginnings to 1807. Cambridge: Cambridge University Press, 2009. [user upload, may be impermanent]
Dunn, Joseph. 'The Brendan Problem'. Catholic Historical Review 6, no. 4 (January 1921): 395-477.
Hearl, Trevor W. ‘St Helena Day’. Wirebird: The Journal of the Friends of St Helena, no. 44 (2015): 32–46. [sainthelenaisland.info, full PDF]
Hearl, Trevor W. ‘Everyone Knows João da Nova Castella Discovered St Helena – or Did He?’ Friends of St Helena, 2015. [Friends of St Helena, full PDF]
Linschoten, Jan Huyghen van. The Voyage of John Huyghen van Linschoten to the East Indies (2 vols.). Ed. Arthur Coke Burnell and P. A. Tiele. London: Hakluyt Society, 1885. (Contains the earliest printed description and drawings of St Helena.) [digitised on Archive.org (PAHAR mirror); see FIBIwiki listing]
Livermore, H. V. A History of Portugal. Cambridge: Cambridge University Press, 1947. [page marked copyright-protected; view may be limited]
Livermore, Harold V. ‘Santa Helena, a Forgotten Portuguese Discovery’. Estudos em Homenagem a Luís António de Oliveira Ramos, 2004. [University of Porto, full PDF]
McIntosh, Gregory C. The Piri Reis Map of 1513. Athens: University of Georgia Press, 2000.
McIntosh, Gregory C. The Vesconte Maggiolo World Map of 1504 in Fano, Italy. Plus Ultra Publishing, 2015. [Plus Ultra has no live site; ResearchGate holds a partial only. Relevant only if this, not the Piri Reis book, is your McIntosh title]
Newitt, Malyn. A History of Portuguese Overseas Expansion, 1400-1668. London: Routledge, 2005.
Robinson, T. F. Thesis: William Roxburgh (1751-1815). University of Edinburgh, 2003.
Tavernier, Jean-Baptiste. Travels in India (2 vols.), trans. V. Ball. London: Macmillan, 1889.
Wirebird articles
Ian Bruce. ‘St Helena Day’. Wirebird: The Journal of the Friends of St Helena, no. 44 (2015).
The East India Company, Trade, and the Maritime World
St Helena as an East India Company colony and victualling station, the Company's ships and servants, and the wider world of oceanic trade.
Bowen, H. V., Elizabeth Mancke, and John G. Reid, eds. Britain's Oceanic Empire: Atlantic and Indian Ocean Worlds, c. 1550-1850. Cambridge: Cambridge University Press, 2012. [Cambridge Core; all chapters paywalled]
Boxer, C. R. The Dutch Seaborne Empire, 1600-1800. London: Hutchinson, 1965.
Chatterton, E. Keble. The Old East Indiamen. London: T. Werner Laurie, 1914.
Crouch, Nathaniel (R.B.). The English Empire in America. London: Nath. Crouch, 1698.
Golder, Joseph F. G. 'Freemasonry in British India 1728-1888'. Essay, University of Aberdeen, 2013.
Griggs, William. Relics of the Honourable East India Company. London: Bernard Quaritch, 1909.
Grove, Richard H. ‘Conserving Eden: The (European) East India Companies and Their Environmental Policies on St. Helena, Mauritius and in Western India, 1660 to 1854’. Comparative Studies in Society and History 35, no. 2 (1993): 318–51. [Cambridge Core; in-copyright]
Günaydın, Adem. 'A Comparison of Dutch and English East India Companies'. Master's thesis, 2011.
Kendrick, T. D. British Antiquity. London: Methuen, 1950.
Mahan, A. T. The Influence of Sea Power upon History, 1660-1783. Boston: Little, Brown, 1890.
Morgan, Kenneth. Bristol and the Atlantic Trade in the Eighteenth Century. Cambridge: Cambridge University Press, 1993. [Cambridge Core; all chapters paywalled]
Oostindie, Gert. Paradise Overseas: The Dutch Caribbean: Colonialism and Its Transatlantic Legacies. Oxford: Macmillan Caribbean, 2005. [Macmillan Caribbean has no live page; this is the nearest stable record. Please supply a British Library record if you prefer]
Raven-Hart, R. Cape Good Hope 1652-1702: The First Fifty Years of Dutch Colonisation as Seen by Callers. Cape Town: A. A. Balkema, 1971. [dbnl.org, full text]
Rawlinson, H. G. British Beginnings in Western India, 1579-1657. Oxford: Clarendon Press, 1920.
Royle, Stephen A. The Company’s Island: St Helena, Company Colonies and the Colonial Endeavour. London: I. B. Tauris, 2007. [publisher page; in-copyright]
Sichko, Christopher. 'The Influence of the Suez Canal on Steam Navigation', 2011.
Sutton, Jean. Lords of the East: The East India Company and Its Ships (1600-1874). London: Conway Maritime Press, 1981; rev. 2000. [Conway is now a Bloomsbury imprint; if the page is dead, please supply a British Library record]
Tobin, George. Sketches on H.M.S. Providence; Including Some Sketches from Later Voyages on Thetis and Princess Charlotte, 1791-1811. Watercolour album, Mitchell Library, State Library of New South Wales. [State Library of NSW, fully digitised; picture album]
Wise, Henry. An Analysis of One Hundred Voyages to and from India, China, &c. London, 1839. [Google Books, full view]
Wirebird articles
Andy Parker. ‘Sailing Equipped’. Wirebird: The Journal of the Friends of St Helena, no. 53 (2024).
Voyages, Travel Accounts, and Views
Published voyages and travellers' narratives that call at St Helena, together with the aquatint and engraved 'Views' of the island.
Anon. Recollections of St Helena. The United Service Magazine 122 (January 1870): 256-65.
Anon (By a Bird of Passage), Saint Helena, Houlston and Wright, London, 1865
Bellasis, G. H., Views of St. Helena, London, Tyler, 1815
Boothby, Richard. A Briefe Discovery or Description of the Most Famous Island of Madagascar or St Laurence in Asia. London, 1646. [EEBO-TCP, public domain]
David, Andrew. Bligh's Successful Breadfruit Voyage. RSA Journal 141, no. 5444 (1993): 821-24.
Duncan, Francis (M. D.), A description of the Island of St. Helena, R. Phillips, 1805
Fowler, T.E.,Views of St. Helena, London, Day & Son, 1863
Green, Lawrence G. There’s a Secret Hid Away: Memories of Unusual Experiences and Mysteries in Southern Africa and African Isles. Cape Town: Howard Timmins, 1956. (St Helena features from chapter 20.) [digitised on Archive.org; see FIBIwiki listing]
Green, Lawrence G. Eight Bells at Salamander. Cape Town: Howard Timmins, 1960.
Lee, Ida. Captain Bligh's Second Voyage to the South Sea. London: Longmans, Green, 1920.
Murdoch, Lynas, Four Years on St Helena, AuthorHouse, 2010
Tobin, George. Sketches on H.M.S. Providence; Including Some Sketches from Later Voyages on Thetis and Princess Charlotte, 1791-1811. Watercolour album, Mitchell Library, State Library of New South Wales. [State Library of NSW, fully digitised; picture album]
Wathen, James, A series of views illustrative of the island of St Helena, Clay, London, 1821
Wirebird articles
Jane Hall. ‘Plantation Notes’. Wirebird: The Journal of the Friends of St Helena, no. 48 (2019).
Cartography, Maps, and Surveying
The mapping of St Helena and the Atlantic, the history of cartography, and the surveys and charts in which the island featured.
Hinks, Arthur R. Maps and Survey. Cambridge: Cambridge University Press, 1913.
McIntosh, Gregory C. The Piri Reis Map of 1513. Athens: University of Georgia Press, 2000.
McIntosh, Gregory C. The Vesconte Maggiolo World Map of 1504 in Fano, Italy. Plus Ultra Publishing, 2015. [Plus Ultra has no live site; ResearchGate holds a partial only. Relevant only if this, not the Piri Reis book, is your McIntosh title]
Roukema, Edzer. 'Some Remarks on the La Cosa Map'. Imago Mundi 14 (1959): 38-54.
Roukema, E. 'Brazil in the Cantino Map'. Imago Mundi 17 (1963): 7-26.
Wade, Geoff. 'The "Liu/Menzies" World Map: A Critique'. e-Perimetron 2, no. 4 (Autumn 2007): 273-80.
Wirebird articles
Napoleon's Exile, Captivity, and Death
The exile of Napoleon on St Helena (1815-1821): eyewitness memoirs, the Longwood household, the controversy with Hudson Lowe, and the debate over his death.
Allen, H. Merian. 'Napoleon: A False Note in History'. The Sewanee Review 22, no. 2 (1914): 206-12.
Brookes, Mabel (Dame). St Helena Story. London: Heinemann, 1960. (On Napoleon’s exile and the Balcombe family of The Briars.) [out of print; second-hand listing the nearest stable record]
Clifford, Herbert John. 'A Visit to Longwood'
Forsyth, William, History of the captivity of Napoleon at St. Helena; from the letters and journals of the late Lieut.-Gen. Sir Hudson Lowe, and official documents not before made public, J. Murray, London, 1853 Volume 1 Volume 2 Volume 3
Fremeaux, Paul; Rieu, Alfred, The Drama of Saint Helena, New York: D. Appleton and Company, 1910
Las Cases, Emmanuel-Auguste-Dieudonne, Comte de, Memorial de Sainte Helene, Journal of the private life and conversations of the Emperor Napoleon at Saint Helena, Printed for Henry Colburn, London Volume 1 Volume 2 Volume 3 Volume 4
Meynell, Henry, Conversations with Napoleon at St. Helena, London, Humphreys, 1911
Montholon, Charles-Tristan, comte de, History of the captivity of Napoleon at St. Helena, London H. Colburn, 1846 Volume 1 Volume 2
O'Meara, Barry, Napoleon in Exile; or, a Voice from St. Helena, the opinions and reflections of Napoleon on the most important events of his life and government, in his own words, London, R. Bentley & Son, 1889 Volume 1 Volume 2
Pillans, T. Dundas, The Real Martyr of St. Helena, New York, Mcbride, Nast & Company, 1913
Rosebery, Lord. Napoleon: The Last Phase. London: Arthur L. Humphreys, 1900.
Rosebery, Lord, Napoleon, the last phase, London, A. L. Humphreys, 1906
Runciman, Walter Runciman, The tragedy of St. Helena, London, T. Fisher Unwin, 1911
Smith, David Baird. 'St. Helena in 1817'. The Scottish Historical Review 19, no. 76 (1922): 273-82.
St. M. Watson, G. L. de. 'Gorrequer at St. Helena'. History 1, no. 3 (1912): 183-88.
Stokoe, Edith S., With Napoleon At St. Helena, John Lane The Bodley Head, London, 1902
Watson, G. L. de St. M. A Polish Exile with Napoleon. London: Harper, 1912.
Wheeler, Harold F. B. Napoleon and the Invasion of England: The Story of the Great Terror, Vol. 1. London: John Lane, 1908. [Vol. 2: here]
Young, Norwood, Napoleon in exile: St. Helena (1815-1821), London, S. Paul & Co, 1915 Volume 1 Volume 2
Wirebird articles
Other Exiles and Prisoners
St Helena as a place of banishment beyond Napoleon: the Zulu king Dinuzulu, Boer prisoners of war, the Bahraini detainees, and the island's first exile.
Atkins, William. Exiles: Three Island Journeys. London: Faber & Faber, 2022. (One journey follows Dinuzulu on St Helena.) [publisher page; in-copyright]
Stuart, James. A History of the Zulu Rebellion, 1906, and of Dinuzulu’s Arrest, Trial, and Expatriation. London: Macmillan, 1913. (Covers Dinuzulu’s exile to St Helena.) [Project Gutenberg, full text]
Viljoen, Ben. My Reminiscences of the Anglo-Boer War. London: Hood, Douglas, & Howard, 1902. (Written partly at Broadbottom Camp, St Helena.) [Project Gutenberg, full text]
Wirebird articles
Slavery, the Slave Trade, and Liberated Africans
St Helena's role in the suppression of the Atlantic slave trade after 1840, the liberated Africans received on the island, and their diaspora and genetic legacy.
M'Henry, George, An Account of the Liberated African Establishment St Helena, Simmond's Colonial Magazine: Volume 5 Volume 6 Volume 7
Pearson, Andrew, Ben Jeffs, Annsofie Witkin, and Helen MacQuarrie. Infernal Traffic: Excavation of a Liberated African Graveyard in Rupert’s Valley, St Helena. CBA Research Report 169. York: Council for British Archaeology, 2011. [Archaeology Data Service; digital volume free]
Pearson, Andrew. Distant Freedom: St Helena and the Abolition of the Slave Trade, 1840–1872. Liverpool: Liverpool University Press, 2016. [JSTOR; book landing page]
Van Niekerk, J. P. 'The Role of the Vice-Admiralty Court at St Helena in the Abolition of the Transatlantic Slave Trade: A Preliminary Investigation ()'. Fundamina 15, no. 1 (2009): 69-111. Part 1 Part 2
Wirebird articles
Slavery and Abolition (Atlantic Context)
Broader Atlantic-world studies of slavery, the slave trade, and abolition that frame St Helena's role.
Colley, Linda. Captives: Britain, Empire and the World, 1600-1850. New York: Pantheon, 2002.
Military History, Garrison, and Fortifications
The island's defences and garrison, the St Helena Regiments, the local militia, and its role as a fortified station in the South Atlantic.
Anon, Guns of St Helena, St Helena National Trust Newsletter, 2008
Clements, Bill. St Helena: South Atlantic Fortress. Fort 35 (2007).
Fortescue, J. W. A History of the British Army. Vol. 5, 1803-1807. London: Macmillan, 1921.
Hendricks, Charles. 'Building the Atlantic Bases'. Army History, no. 26 (1993): 18-24.
Wirebird articles
Communications, Coaling, and the Suez Canal
The island's place in nineteenth-century networks of steam, coal, and cable: imperial coaling stations, submarine telegraphs, and the impact of the Suez Canal.
Society, Identity, Migration, and Island Studies
St Helenian community and identity, language, education, emigration, and the island's place within island-studies scholarship.
Higman, B. W. 'The Chinese in Trinidad, 1806-1838'. Caribbean Studies 12, no. 3 (1972): 21-44.
Murdoch, Lynas, Four Years on St Helena, AuthorHouse, 2010
Royle, Stephen. 'St. Helena: A Geographical Summary'. Geography 76, no. 3 (1991): 266-68.
Wirebird articles
Economy, Currency, and Development
St Helena's economy and development as a remote dependency: its currency board, economic prospects, and tourism and globalisation.
Wirebird articles
Religion, Missions, and the Church
The religious history of St Helena, the Baptist revival, missionary activity, and church affairs.
Wirebird articles
Medicine, Health, and Population
Health and medicine on St Helena: epidemics and disease, genetic disorders, child health, and the medical debate over Napoleon's death.
Wirebird articles
Natural History: Flora, Endemic Plants, and Conservation
The island's endemic and native plants, the destruction of the Great Wood, ecological change, and modern conservation of the flora.
Boehm, Mannfred M. A., and Q. C. B. Cronk. ‘Dark Extinction: The Problem of Unknown Historical Extinctions’. Biology Letters 17, no. 3 (2021): 20210007. (Uses St Helena flora as a case study.) [Royal Society; check access]
Cronk, Quentin C. B. The Endemic Flora of St Helena. Oswestry: Anthony Nelson, 2000. [publisher Anthony Nelson has no live site; this is a specialist bookseller page. Note: this title is by Cronk, not Holland]
Cronk, Q. C. B., and Phil Lambdon. ‘Extinction Dynamics Under Extreme Conservation Threat: The Flora of St Helena’. Frontiers in Ecology and Evolution 8 (2020): 41. [Frontiers; open access, full text]
Darwin, Charles. Geological Observations on the Volcanic Islands Visited During the Voyage of H.M.S. Beagle. 2nd ed. London: Smith, Elder and Co., 1876. [Darwin Online, full text]
David, Andrew. Bligh's Successful Breadfruit Voyage. RSA Journal 141, no. 5444 (1993): 821-24.
Grove, Richard H. ‘Conserving Eden: The (European) East India Companies and Their Environmental Policies on St. Helena, Mauritius and in Western India, 1660 to 1854’. Comparative Studies in Society and History 35, no. 2 (1993): 318–51. [Cambridge Core; in-copyright]
Grove, Richard H. Green Imperialism: Colonial Expansion, Tropical Island Edens and the Origins of Environmentalism, 1600-1860. Cambridge: Cambridge University Press, 1995. [Cambridge Core; snippet/paywall only]
Lambdon, Phil. Flowering Plants and Ferns of St Helena. Newbury: Pisces Publications, 2013. [publisher (Nature Bureau/Pisces); in-copyright]
Robinson, T. F. Thesis: William Roxburgh (1751-1815). University of Edinburgh, 2003.
Turrill, W. B. 'On the Flora of St. Helena'. Kew Bulletin 3, no. 3 (1948): 358-62.
Wallace, Alfred Russel. Island Life. Project Gutenberg edition, EBook #32021. [Project Gutenberg, full text]
Wirebird articles
Jane Hall. ‘Plantation Notes’. Wirebird: The Journal of the Friends of St Helena, no. 48 (2019).
Natural History: Fauna, Birds, and Marine Life
The wirebird and other endemic birds, the extinct avifauna, invertebrates and land snails, dolphins, and the island's terrestrial and marine zoology.
Ashmole, N. P. ‘The Extinct Avifauna of St Helena Island’. Ibis 103b, no. 3 (1963): 390–408.
Boxer, C. R. 'The Third Dutch War in the East (1672-4)'. Mariner's Mirror 16, no. 4 (1930): 343-86.
Norris, Ken. 'Ecology and Conservation of the Endemic St Helena Wirebird'. Darwin Project, 2001.
Prater, Tony, Important Bird Areas, St Helena
Wollaston, Thomas Vernon, Testacea Atlantica, London, L. Reeve & Co., 1878
Wirebird articles
Comparative Island Studies and Biogeography
Studies setting St Helena alongside other oceanic islands - Trindade, the Canaries, Cape Verde, Norfolk Island and others - in island biogeography, endemism, and invasion ecology.
Geology, Geophysics, and Earth Sciences
St Helena's volcanic origin and rocks, geochronology and geochemistry, and the island as a site for geophysical and earth-science research.
Chancellor, Gordon R. ‘Charles Darwin’s St Helena Model Notebook’. Bulletin of the British Museum (Natural History), Historical Series 18, no. 2 (1990): 203–28. [Darwin Online; editorial introduction]
Darwin, Charles. Geological Observations on the Volcanic Islands Visited During the Voyage of H.M.S. Beagle. 2nd ed. London: Smith, Elder and Co., 1876. [Darwin Online, full text]
Goodwin, A. J. H. Stone-Age Man in St. Helena. Man 35 (1935): 32-32.
Kawabata, Hiroshi, Takeshi Hanyu, Qing Chang, Jun-Ichi Kimura, Alexander R. L. Nichols, and Yoshiyuki Tatsumi. ‘The Petrology and Geochemistry of St. Helena Alkali Basalts: Evaluation of the Oceanic Crust-recycling Model for HIMU OIB’. Journal of Petrology 52, no. 4 (2011): 791–838. [Oxford Academic; in-copyright]
Oliver, J.R., The Geology of St. Helena, St. Helena, Benjamin Grant, 1869
Seale, R.F., The Geognosy of the Island St. Helena, London, Ackermann & Co., 1834
Wirebird articles
Trevor W. Hearl. ‘Darwin’s island’. Wirebird: The Journal of the Friends of St Helena, no. 7 (1993).
History of Science: Astronomy, Geomagnetism, and Observation
St Helena as a site of scientific observation: Halley and Maskelyne, the transit of Venus, the magnetic crusade, and the history of astronomy and geophysics.
Astronomy, Meteorology, Oceanography, and Physical Geography
Scientific observation from St Helena: astronomy and the magnetic observatory, tides and waves, rainfall, and the island's physical setting.
Haughton, John, Rainfall and Evaporation in St. Helena, M.H. Gill, 1862
Sabine, Sir Edward, Observations Made at the Magnetical and Meteorological Observatory at St. Helena, H.M. Stationery Office, 1847 Volume 1 Volume 2
Wirebird articles
Clothing, Textiles and Footwear on St Helena, c. 1680-1718
A thematic report written from the East India Company manuscript record
All clothing, textile and footwear evidence drawn from transcriptions 001-030
Objectives
This report pursued four objectives, fixed before the records were read.
- To establish whether the island made its own clothing and footwear or imported them ready-made, distinguishing the two wherever the records allowed.
- To determine what the island actually wore, in cloth, colour and garment, and from which sources, weighing the European woollen and linen supply against the Indian cotton and silk of the Company's eastern trade.
- To recover how dress varied by social rank, from the enslaved and the soldiers and servants to the ordinary planters and the propertied settlers, and to show how far clothing marked degree.
- To rest the report on the manuscript record alone, basing every statement on the transcriptions and reporting the limits of the records as limits rather than supplying anything from outside them.
Throughout, the report describes what was owned, supplied, worn and traded, as the records attest it. It does not reconstruct how garments were cut or how they looked on the body, which the documentary record does not support.
References
References in the footnotes use the short form [file/image]. The first number identifies the transcription document; the second identifies the image, or film, within that document where the passage appears. Thus [007/155] means document 007, image 155, and a reference separated by a comma, such as [023/21, 007/155], rests on two passages in two different documents.
The documents are the transcriptions of the original East India Company and St Helena archives, numbered 001 to 030, from which the database was built. Each number always denotes the same document. The full list, giving every document's official title, the date range it covers and its British Library Endangered Archives Programme identifier, is set out in full at the end of this report under the heading Key to the file codes cited.
The cloths, leathers, garments and tools named in the report are not defined in the text itself. A full glossary of these materials, explaining the less obvious terms, is given near the end of the report, in the section headed Materials named in this report, immediately before the key to the file codes.
Introduction
The records gathered in the underlying database described the clothing, textiles and footwear of St Helena across roughly four decades, from the late 1670s to the end of the 1710s, with a handful of later probate entries reaching into the 1730s. They were not a wardrobe survey but the by-product of administration: ships' invoices, Company despatches, the island council's own consultations, wills, indentures and store accounts. What survived was therefore uneven, weighted towards what the East India Company bought, issued and taxed, and towards what islanders thought worth bequeathing or disputing. Within those limits the material was unusually rich, and it allowed the dress of the settlement to be reconstructed with some confidence at the level of cloth, colour, garment and social rank, though almost never at the level of cut.
This report draws only on those records. Nothing was admitted from outside the database, so that every statement rests on the manuscripts themselves; where the records fall silent, the silence is reported rather than filled. The aim was to let the manuscripts speak for themselves, and to keep what they showed apart from what they could only be made to suggest. Two questions organised the reading. The first was whether the island made its own clothing and footwear or imported them. The second was what part the cloth of Europe and of the Company's eastern trade, and Indian cotton above all, played in dressing the island, and how its people dressed in relation to Britain on one side and India on the other.
The answer to the first question was that the island did both, and that the balance differed sharply between footwear and garments. The answer to the second was that St Helena was dressed from two streams at once, an English and European woollen and linen supply and an Indian cotton and silk supply, combined in a way that neither an English parish nor an Indian town would have recognised. That combination, rather than either of its components, was the most distinctive thing the records disclosed, and it is the subject of the section that follows the introduction.
The hybrid wardrobe: neither English nor Indian
The central finding of the records was that the island's clothing was assembled from two distinct supply streams that met nowhere else in such proportion. On one side stood the woollens and worsteds of England and the linens of northern Europe; on the other stood the cottons and silks of India and China, carried west by the Company's homeward ships. A single store account or invoice routinely drew on both, so that the same wearer might be clothed in an English kersey jacket over a shirt of Indian long cloth.
The English and European stream ran through the whole period. It included broadcloth and serge, baize and the cheaper kerseys, fustians and thicksets, together with worsted and the lighter twilled worsteds such as shalloon and tammy.1 Northern linens entered as Holland, dowlas and the various canvas and sacking cloths such as Vitry canvas.2 These were the fabrics of a recognisably British and north-European wardrobe, and they clothed the garrison, the Company's servants and the planters in forms a contemporary in England would have known.
The eastern stream was equally constant and, for the lower ranks, larger in bulk. Its staple was calico, with long cloth and the coarse Bengal cottons gurrah and dosuttis or doesuties, the checked or striped gingham, and the named piece-goods salampores, Ponabagues and Niccanees.3 Above these in price ran the decorative and fine cottons, chintz and the sheer muslin, and the silks, both the Indian and the China silk that lined a governor's coat.4 The cottons clothed the enslaved and the poorer free people in bulk, and dressed the wealthier in their finer printed and figured grades.
The hybridity lay not in the mere presence of both streams, which any well-supplied port might show, but in their combination on the same bodies and in the same issues. The clearest demonstration was the annual clothing of the Company's slaves, which set an English kersey or a worsted stocking beside an Indian long cloth shirt and a blue gurrah lining within one standard allowance.5 The same mixing appeared at the top of the scale, where Governor Blackmore's wardrobe combined English serge and satin with a coat lined in Chinese silk, and in the wills, where a planter woman might leave a chintz gown lined with black silk beside garments of English make.6 The island therefore dressed neither as an English settlement provisioned from home nor as an Indian factory clothed locally, but in a compound of the two that the documents recorded as ordinary.
It must be said plainly where this reasoning passed beyond the records. That the resulting appearance was genuinely distinctive, rather than simply the normal condition of a Company victualling station, was an inference from the proportions the database preserved, not a statement the sources themselves made. The manuscripts recorded what was bought and issued; they did not compare the island's dress with anywhere else, and this report does not claim more than the records attest.
Dress and degree: clothing the enslaved and the social order
The records showed clothing used systematically to mark rank, and nowhere more plainly than in the provision made for the enslaved, who formed the largest single body of wearers in the corpus. From the 1670s the Company directed cloth specifically to clothe its slaves, and the instruction was repeated as settled policy rather than issued once. Cloth fit to make garments for the negroes was ordered from the Coromandel ports of Masulipatnam and Micklapollam, and from country calicoes, sail cloth or duffel sent in bolts.7 The same despatches frequently named the planters and the garrison in the same breath, so that the act of clothing was also an act of classification, the better cloth and the plainer cloth assigned to their proper ranks.
By the second decade of the 18th century the slave clothing allowance had become a defined annual scale, and its detail is among the most precise dress evidence in the database. The men received a kersey jacket and breeches, a blanket and a long cloth shirt; the women a jacket and petticoat with their own shirt and covering, the cloths named and the issue reckoned by the year.8 The quantities were substantial: orders ran to a thousand blue long cloth shirts at a time, and to four hundred shirts a year for two hundred slaves, which implied two shirts each annually as the working standard.9 Later the council fixed the rule at two suits a year at the least, justifying it by the hard labour of the plantations in all weathers.10 The colour was consistent and deliberate: blue long cloth and blue gurrah recurred so regularly that blue may be taken as the characteristic colour of the enslaved islander's dress, though the records stated the cloths and left the meaning of the colour unsaid.
Distinctions ran within the enslaved population as well as around it. When sixty jackets and breeches were made on the island for the slaves in 1715, a separate and better issue of coats was made for eight chief slaves, the cut of garment itself marking the difference of standing.11 Buttons and trimmings were graded to match, brass buttons assigned to the slaves and better sorts reserved for the free, so that even the findings on a garment carried the social code.12 Enslaved children were bound out to planters for their food and clothing, the youngest entering the same provision-for-service economy that governed apprenticeship among the free.13
Among the free population the same logic of degree was visible in the graded markets the store accounts preserved. Linen was sorted by rank, a finer sort for the better people and a coarser sort described as fit for the soldiers' shirting and the meaner sort of planters.14 Broadcloth was graded by colour, scarlet the costliest and reserved for persons of rank, with plainer colours for ordinary wear; hats were sorted by quality and price to their wearers, and stockings ran across the whole social and age range in a single graded consignment.15 The garrison was clothed in the English military manner, in red coats with breeches and stockings, the surviving manifests itemising suits, serges, stockings and buttons in bulk.16 At the summit stood the wardrobe of a governor, whose silver lace, satin breeches and silk-lined coats placed him as far above the planter as the planter stood above the slave.17
The lived texture of this order showed through in the moments when it broke down. Soldiers pawned or sold their issued clothing for drink until the practice had to be forbidden by rule; men were reduced to rags or near nakedness through ill husbandry; and at times the garrison stood years without its due clothing altogether.18 Clothing held real exchangeable value, pledged for debt, stolen, left carefully in wills and sold to the last item, which was itself a measure of how much a suit of clothes was worth on an island where it could not easily be replaced.19
The women's wardrobe
The distinctively female garments appeared later and more sparsely in the records than men's and slaves' clothing, but by the second decade of the 18th century they were clearly attested, and they followed the metropolitan fashions of the period as closely as the island's supply allowed. The foundation garment was the stays, which the records also called bodies, with the softer jumps as an easier alternative.20 These were requested from the Company stores and sold to the planter women through the island's accounts, and their presence placed St Helena's women within the same regime of bodily shaping then general among European women of comparable rank.
Over the stays went the gown and its variants. The wills and store accounts recorded the mantua and the petticoat and stomacher that completed the fashionable front.21 The finest examples were of imported luxury cloth: a black silk gown and petticoat in a will of 1688, and in 1719 a damask gown with a chintz gown lined with black silk and a black silk petticoat, the most elaborate single wardrobe of a woman in the corpus.22 The chintz gown in particular placed Indian printed cotton at the centre of fashionable female dress on the island, in exactly the role it was then coming to occupy in Britain.
Beneath and around these went the linen and the accessories. The records named the Holland shift, the petticoat and apron, hoods of alamode, women's leather and Spanish leather shoes, and gloves.23 Trimmings and findings specific to women's dress were stocked and accounted, including mantua buttons, the bodkin, and the narrow tapes filleting and ferreting.24 Children's wear was graded into the same scheme, with tammy coats in red and blue esteemed for children and knit caps provided for the charity children among the enslaved.25
The women's materials divided along the same two-stream line as the rest of the island's dress, but with the decorative weight tilted towards the eastern cottons and silks. The body linens and the woollens were European; the gowns and their linings drew heavily on Indian chintz and on silk, both imported. How these cloths were cut and made up into the garments named cannot be recovered from the records, which fixed the fabric and the form but never the construction; the report therefore names the garments and their materials, and stops there.
Leather and deforestation
The island's leather trade was the part of the clothing economy most fully documented as a local industry, and also the part whose fortunes were most visibly tied to the island's environment. From the late 1670s a resident body of tanners received the hides of Company cattle killed for the table, and were bound to assist in pounding the wild cattle.26 The trade was staffed by named men across the following decades, tanners and cordwainers appearing in the council minutes as established inhabitants, and the leather they produced was sufficient not only for local use but for export, land leather being sent to Barbados and called for home.27
The fullest single record of the trade was a pair of contracts agreed in one council sitting of 1688, which set out the entire production chain at fixed piece rates: one man to tan fifty hides at three shillings and sixpence a hide, the Company paying carriage and a sum to slaves to fetch oak bark, and another to work the Company's leather into shoes at two shillings the pair for men's shoes and one shilling for seamen's.28 The trade also reproduced itself: apprenticeships in tanning and shoemaking bound boys to the crafts, and by the 1710s the work was being carried on in part by enslaved tanners and a named enslaved maker of leather goods.29
The dependence of this trade on local oak bark for tanning made it vulnerable to the island's worsening deforestation, and here the records moved from incidental mention to active report of scarcity. In 1709 the council recorded that the trees whose bark was fit for tanning leather were most of them destroyed, a statement of evidenced decline rather than mere silence.30 The point was made again, and the mechanism named, when bark-stripping for tanning was reported to be killing the trees, and when a ban on bark-stripping was set as a duty, pitting the leather trade directly against the preservation of the woodland.31 The wider timber crisis ran in parallel, with redwood and other trees reported scarce and failing to regenerate, the saplings not surviving to replace what was felled or stripped.32
The supply of hides, the trade's other raw material, was separately strained by the drought. When the cattle died in large numbers for want of pasture and water, the council reported that it had not hides enough to tan to make shoes, the loss of the herd translating into a leather shortage rather than a windfall of skins.33 The reason the cattle die-off did not yield more leather deserves to be stated as the records and their logic together implied it, and marked as partly inferential: hides had to be processed promptly at death, tanning depended on the bark that was itself failing, water for the tanning process was short, and the destruction of the breeding herd removed the future supply of hides. The database treated this connection as reasoned inference with its mechanism stated, not as a tidy causation the sources asserted outright.
Whether these constraints amounted to a sustained contraction of the island's leather and shoe trade, as against a series of difficult years within a continuing industry, was not a question the records settled, since the trade was still visibly active in the 1710s even as the scarcities were reported. The strain was real and evidenced; its long-term outcome was not recorded, and is left as the records leave it.
Needles and thread
Beneath the questions of cloth and leather lay a humbler one on which the island's capacity to clothe itself ultimately depended: the supply of the thread, needles and findings without which cloth could not be made into garments or kept in repair. The records treated these as a distinct and watched matter, and they yielded one of the most telling sequences in the corpus. Sewing thread, shoemakers' thread, needles, pins, tape and buttons were regularly indented for and stocked, the haberdashery of a working clothing economy.34
That these basic means were genuinely scarce, and not merely listed, was shown by the council's own complaints. Four thousand needles sent out were reported to be not a quarter enough, an explicit statement that the supply fell far short of the island's need.35 Thread ran dearer still: sewing thread was bought at twice its proper price, and at one point the island reported that there was no thread left to make clothes and no needles to be had.36
The most striking evidence of the shortage was the improvisation it forced, which is the clearest sign in the whole database of a clothing economy operating at the edge of its means. With no thread left, clothes were sewn with yarn unravelled from other cloth, the stock of one fabric picked apart to recover the thread to make up another.37 This unmaking of cloth to obtain thread was the practical limit of self-sufficiency: the island could cut and sew garments, but only so far as it could obtain or salvage the means of stitching them, and when those means failed it was thrown back on taking existing cloth to pieces.
Against this scarcity stood the island's retained skill, which the records also documented. Enslaved people skilled at needlework were valued and recorded, two enslaved needleworkers being bought specifically for the purpose, and a tailoring establishment of around a dozen tailors was maintained.38 As late as the 1720s two women were bought because they were very good with their needle, wanted to mend linen and do the necessary work of a household, which showed the mending capacity still present.39 The picture the records gave, then, was of an island with the hands and skill to make and mend its own clothing, but recurrently short of the cheap imported consumables, the thread and needles, that the skill required, so that its self-sufficiency in clothing was real in labour but precarious in materials.
Made on the island versus imported
The first of the two guiding questions, whether the island made its own clothing and footwear or imported them, received a clear but divided answer from the records: footwear was substantially made on the island, while garments were made up locally from imported cloth, and finished garments were also imported in quantity. The division between the two trades was consistent across the whole period and is one of the firmest conclusions the database supported.
For footwear the evidence of local manufacture was strong and early. The shoemaking kit shipped on the Caesar in 1679, with sized round-toe lasts, inner-sole lasts, awls, tacks and shoemakers' thread, was the equipment of a trade making shoes to fit, not importing them finished.40 Sized lasts in particular were shipped only where shoes were built, and the database treated them as the strongest single proof that footwear was made on the island. The trade was staffed, named and contracted, as the leather section showed, and by the 1710s its product was being measured directly against imports in the store accounts, where island shoes were recorded outselling the imported sort, fifty pairs of island shoes outselling imported footwear in one account.41 Imported shoes did arrive, including better grades such as Turkey leather shoes and bulk consignments of men's and women's shoes, but they competed with a local product that the records show holding its own.42
For garments the position was the reverse in emphasis but still substantially local in the making. The island imported its cloth, overwhelmingly, but a good part of that cloth was cut and sewn into clothing on the island rather than arriving as finished garments. The slaves' clothing was repeatedly described as made at the island, the caps and shirts for the most part made there, and sixty jackets and breeches made up locally in a single year, the cloth issued expressly to make clothes for them.43 A standing tailoring establishment of about a dozen tailors carried on the work, the tailor making slaves' clothes recorded as a fixed occupation across the period, from the single tailor of the 1670s to the enslaved makers of clothing in the 1710s.44
Finished garments were nonetheless imported in bulk alongside this local making, especially for the garrison, whose red-coat uniforms, hats and ready-made suits came from England complete, and in the form of large parcels of ready-made shirts brought from India for the slaves and soldiers.45 The island's clothing supply was therefore a layered one: imported cloth made up locally into the everyday clothing of the enslaved and the working population, imported finished garments for the uniformed garrison and as a supplement for the slaves, and a local footwear trade that supplied much of the island's shoes from local and imported leather. The records did not permit a single ratio to be struck, but they established the pattern firmly: self-sufficient in the making of shoes and in the making-up of garments, dependent on import for the cloth itself and for finished uniform and bulk clothing.
Where the records named a thing made on the island, that attribution has been followed; where they showed cloth imported but the place of making-up unstated, the uncertainty has been left open rather than resolved by assumption. The store-account label of island shoes, for instance, strongly indicated local manufacture but did not by itself prove it, and the database flagged such labels as suggestive rather than conclusive.46
Indian cloth and the Company trade
The second guiding question concerned the part played by Indian cotton and the wider eastern trade in dressing the island, and here the records were emphatic: Indian cloth was not a luxury overlay but the staple material of everyday clothing for the largest part of the population. This rested on the structural fact that St Helena lay on the Company's homeward route from India and China, so that eastern piece-goods reached it as a matter of course, carried on the same ships that the island existed to refresh.
From the 1670s onward the Company's own instructions directed Indian cloth specifically to clothe the island, naming the Coromandel ports of Masulipatnam and Micklapollam as the sources of cloth fit to make garments for the slaves and the planters alike.47 The cottons named across the records ran through every grade: the coarse gurrahs, dosuttis, dungarees, salampores, Ponabagues and Niccanees for the enslaved and the poor; long cloth as the universal shirting; gingham for general wear; and at the fine end the chintz, muslin and fine calicoes for those who could afford them.48 Near five hundred pieces of long cloth from the Coromandel coast in a single consignment, and orders for a thousand and more long cloth shirts, indicate the scale on which Indian cotton clothed the island.49
Much eastern cloth also passed through the island as trade cargo rather than as clothing for its inhabitants, and the records were careful, as the database was, to keep the two apart. Bales of calico and chintz moved between Company ships for the Cape and pepper voyages, and parcels of silk, tea and china ware were carried west on the homeward ships, this cloth in transit being tagged as cargo and not as island wear.50 The distinction mattered because the same names, calico and chintz and silk, appeared in both roles, and only the context of a record, an invoice for onward shipment as against a store issue to a wearer, told which was which.
The standing of Indian cloth in the island's dress is best seen in the social distribution the records preserved. At the bottom of the scale the enslaved were clothed substantially in Indian cottons, blue long cloth and blue gurrah, with English kersey added for warmth.51 At the top, the same Indian provenance reappeared transmuted into luxury, the chintz gown and the silk-lined coat of the wealthy planter and the governor.52 Indian cotton thus ran from the bottom of island society to the top, coarse and blue for the slave, printed and figured for the gentlewoman, in a way that reflected the Company trade's reach into every level of the settlement's wardrobe.
How far this dependence on Indian cotton set St Helena apart, and how it related to the contemporary place of Indian textiles in Britain and to the legislation that sought to restrict them, was not a matter the records addressed. What the manuscripts do establish, and all that is claimed here, is that Indian cotton was the staple clothing material of the island across every rank.
What the records cannot tell us
The limits of this evidence must be stated as carefully as its content, because the database was built from administrative and legal documents that recorded clothing only incidentally, and the shape of what survived was determined by the purposes for which it was written. Several kinds of knowledge that a dress history would want were therefore absent or thin, and no amount of close reading could supply them from within the corpus.
The most consistent silence was on cut and construction. The records fixed the fabric, the colour, the garment-name and the combination, but almost never the shape into which the cloth was made. A kersey jacket, a chintz gown, a pair of breeches were named without their lines, their seams or their fit, so that the cut of St Helena's clothing remained unknown from the documents alone. This was a structural feature of the sources, which counted and valued garments rather than describing their form.
The records were also uneven in their coverage of the population. The enslaved and the garrison were relatively well documented because the Company clothed them and accounted for the cost; the free planters appeared chiefly through their wills and their store purchases; and the poorest free islanders, women's everyday dress as against the bequeathed finery, and the ordinary working clothing that was never itemised, were all comparatively faint. The visibility of a garment in the database was a function of whether it passed through a Company account, a court case or a will, not of how commonly it was worn.
Chronology was further broken by the nature of the genres. The richest sources clustered where letter-books and council minutes survived, and thinned where the documents were land registers or where a volume was lost, as document 015 was. The absence of a kind of record from a given year could not safely be read as the absence of the thing itself, and the database was built to distinguish an evidenced decline, where the sources actively reported scarcity or restriction, from a mere gap in what a document happened to preserve. That distinction was applied throughout, to the leather trade and the thread supply alike, and it is the proper caution to carry into any conclusion.
Finally, the meaning that contemporaries attached to their clothing, the social signals of colour, the etiquette of holy-day against work-day dress, the significance of a wig or a pair of silver buckles, was recorded only obliquely, in the grading of issues and the occasional vivid dispute, and never explained. The records showed that such distinctions existed and were enforced; they did not state what they meant to those who observed them, and the report does not supply a meaning the sources withhold.
Conclusion
The records described an island clothed from two worlds at once. The English and European stream of woollens, worsteds and linens met the Indian and Chinese stream of cottons and silks not as luxury met necessity, but as two ordinary supplies combined on the same bodies, the same issues and the same accounts. That combination was the most distinctive thing the database disclosed, and it answered the second guiding question directly: Indian cotton, carried west on the Company's homeward ships, was the staple clothing material of the larger part of the island's people, running from the blue long cloth of the enslaved to the chintz gown of the gentlewoman, while the European cloths clothed the garrison and added warmth and finer wear across the ranks.
To the first question the records gave a divided but consistent answer. The island made its own shoes, on a staffed and contracted footwear trade equipped with sized lasts and supplied from local and imported leather, and its shoes held their place against imports into the 1710s. It also made up much of its own clothing, cutting and sewing imported cloth into the everyday garments of the enslaved and the working population through a standing body of tailors, while importing finished uniform for the garrison and bulk ready-made shirts as a supplement. The island was thus self-sufficient in the making of footwear and in the making-up of garments, and dependent on import for the cloth itself, for the finished military clothing, and, most precariously, for the thread and needles without which neither making nor mending could go on.
The two trades that were most fully the island's own, leather and tailoring, were also the most exposed to its particular conditions. The leather trade was pressed between a failing supply of tanning bark, as the woodland was stripped and the saplings failed, and a hide supply broken by the drought that killed the cattle without yielding usable skins. The clothing trade was pressed against the recurrent scarcity of imported thread and needles, to the point of unravelling cloth to recover its yarn. In both, the records showed real and evidenced strain without recording its final outcome, and the proper conclusion is that the island's clothing self-sufficiency was genuine in skill and labour but always conditional on supplies, of bark and hides on one side and of thread and needles on the other, that it could not itself secure.
What the database established, in sum, was a settlement that dressed neither as Britain nor as India but in a compound of both, that made its own shoes and made up its own clothes from imported cloth, and that did so under environmental and supply constraints which its own records reported with unusual frankness. What those records could not give, the cut of the garments, the meanings of the distinctions, and the comparison of the island's dress with conditions elsewhere, lies beyond what the manuscripts preserve, and has been left unclaimed rather than supplied from outside them. The account offered here is therefore complete as to what the records hold, and candid as to where they end.
Materials named in this report
The following lists every form of cloth, leather, footwear, garment and trade tool named in this report, with a short explanation of the less familiar terms. The spellings are the modern standard forms; the manuscripts often spelled them otherwise. Terms are listed alphabetically.
| Alamode | A thin glossy black silk. |
| Awl | A pointed steel tool for piercing leather to take the stitching thread; supplied in several sizes. |
| Baize | A coarse, loosely woven woollen. |
| Bodkin | A blunt large-eyed needle for drawing tape through a hem. |
| Broadcloth | A fine, dense woollen woven on a wide loom. |
| Calico | Plain-woven Indian cotton, imported in many grades. |
| China silk | A fine plain East Asian silk. |
| Chintz | Glazed printed or painted cotton. |
| Clogs | Shoes with thick wooden soles (sometimes wood throughout); sturdy, cheap footwear for rough wear. |
| Conjee | An Indian cotton cloth (the word also denotes rice-starch used to stiffen cloth); here a grade used to patch holed sannoes. |
| Cordwainer | A shoemaker working new leather (as against a cobbler, who mends). |
| Crape | A thin, crimped (gauze-like) silk or worsted, often black; associated with mourning dress. |
| Damask | A rich figured silk or linen. |
| Dimity | A lightweight corded or figured cotton cloth, often white; used for shifts, bed-furnishings and light garments. |
| Dosuttis (doesuties) | A stout double-thread cotton. |
| Dowlas | A coarse plain linen for cheap shirts and aprons. |
| Drugget | A coarse, cheap woollen or wool-and-silk cloth, used for inexpensive clothing; part of the island's middling wear. |
| Duffel | A heavy, coarse napped woollen. |
| Dungaree | A coarse cheap cotton. |
| Durant | A hard-wearing, glazed worsted cloth (also 'everlasting'); a durable middling dress fabric. |
| Filleting and ferreting | Woven bindings for edges and ties. |
| Fustian | A hard-wearing cloth of mixed cotton and linen. |
| Gingham | A light cotton cloth, often checked or striped, woven in India; used for clothing the garrison's men. |
| Gurrah | A plain coarse calico, dyed blue for cheap clothing. |
| Hessians | A coarse, strong cloth of hemp or jute, used for sacking and rough wear (later 'hessian'). |
| Holland (cloth) | A fine, closely woven plain linen. |
| Huckaback | A coarse, stout linen with a rough surface, used for towelling and hard wear. |
| Jumps | A lightly boned or unboned bodice. |
| Kersey | A coarse, narrow ribbed woollen, hard-wearing and cheap. |
| Last | A wooden foot-shaped form on which a shoe is built; sized lasts imply shoes made to fit on the island. |
| Long cloth | A plain white Bengal cotton calico woven in long pieces. |
| Mantua | A loose open gown worn over a petticoat. |
| Muslin | A fine plain-woven cotton, notably of Bengal. |
| Perpetuana | A durable, closely-woven worsted cloth ('everlasting'); a long-lived woollen for ordinary wear. |
| Plush | A fabric with a long soft nap/pile (silk, wool or cotton), richer than velvet; used for breeches and finery. |
| Ponabagues and Niccanees | Cheap Coromandel and Bengal cottons. |
| Pumps | Light, low-cut shoes with thin soles (as against stout everyday shoes); here made on the island. |
| Salampores | A plain calico woven on the Coromandel coast; a cheap everyday Indian cotton used for both men's and women's clothing. |
| Satin | A glossy silk weave. |
| Seersucker | A light Indian cotton with a puckered, striped surface (here spelled 'sirsucker'); used among other things to patch damaged cloth. |
| Serge | A durable twilled woollen. |
| Shalloon | A lightweight twilled worsted, used for linings and for suits. |
| Shift | The basic linen body-garment. |
| Shoemakers' thread | Strong linen or hemp thread for stitching leather. |
| Spanish leather | A fine supple dressed leather, often goatskin. |
| Stays (bodies) | A stiffened, boned bodice laced to shape the torso. |
| Stomacher | A decorative triangular panel filling the front of an open bodice. |
| Tammy | A fine, glazed worsted, often brightly dyed. |
| Tanner | A craftsman who turns hides into leather. |
| Thickset | A heavy, close-piled fustian. |
| Turkey leather | Fine goatskin dressed in the eastern manner. |
| Vitry canvas | A coarse hempen linen named for Vitre in Brittany. |
| Worsted | Smooth, hard-spun woollen yarn and the stockings made from it. |
Key to the file codes cited
References in the footnotes take the short form [file/image]. The file codes decode as follows, each with its British Library Endangered Archives Programme identifier where the record preserved one.
- 001 Goodwins Abstracts Letters from England 1673-1707 (archive identifier not recorded in the source).
- 002 St Helena - constitution, laws and instructions 1673-1714 (EAP1364-1-6-1).
- 003 St Helena Letters from England 1673-1683 (EAP524-1-2-1).
- 004 St Helena Letters from England 1673-1701 (EAP1364-1-3-4).
- 005 St Helena Records 1678-1683 (EAP524-1-3-1).
- 006 Register of Leases and Deeds 1682-1719 (EAP1364-1-7-19).
- 007 Register of Wills 1682-1745 (EAP1364-1-7-1).
- 008 St Helena Letters from England 1683-1689 (EAP1364-1-3-3).
- 009 St Helena Records 1683-1687 (EAP1364-1-1-2).
- 010 St Helena Records 1687-1693 (EAP1364-1-1-3).
- 011 St Helena Records 1693-1696 (EAP1364-1-1-4).
- 012 St Helena Records 1696-1699 (EAP1364-1-1-5).
- 013 St Helena Records 1699-1703 (EAP1364-1-1-6).
- 014 St Helena Records 1703-1704 (EAP1364-1-1-7).
- 016 St Helena Letters to England 1706-1714 (EAP1364-1-2-1).
- 017 St Helena Records 1706-1709 (EAP1364-1-1-9).
- 018 St Helena Records 1709-1712 (EAP1364-1-1-10).
- 019 St Helena Records 1712-1715 (EAP1364-1-1-11).
- 020 St Helena Letters from England 1713-1716 (EAP1364-1-3-5).
- 021 St Helena Letters to England 1714-1715 (EAP1364-1-2-2).
- 022 St Helena Records 1715-1716 (EAP1364-1-1-12).
- 023 St Helena Letters to England 1716-1717 (EAP1364-1-2-3).
- 024 St Helena Records 1716-1717 (EAP1364-1-1-14).
- 025 St Helena Letters from England 1717-1725 (EAP1364-1-3-6).
- 026 St Helena Letters to England 1717-1720 (EAP1364-1-2-4).
- 027 St Helena Records 1717-1718 (EAP1364-1-1-15).
- 028 St Helena Records 1718-1720 (EAP1364-1-1-16).
- 029 Register of Leases and Deeds 1720-1731 (EAP1364-1-7-20).
- 030 St Helena Letters to England 1720-1724 (EAP1364-1-2-5).
Notes
- [004/111], [004/52], [019/64], [022/116] ↩
- [017/45], [012/115], [028/290] ↩
- [023/21], [030/185], [030/184], [030/295] ↩
- [007/155], [016/19], [010/262] ↩
- [026/14], [030/185] ↩
- [010/262], [007/155] ↩
- [004/128], [008/115], [008/71] ↩
- [026/14], [023/21] ↩
- [023/21], [026/32] ↩
- [030/358] ↩
- [022/97] ↩
- [022/115] ↩
- [030/142], [022/97] ↩
- [021/74], [023/46] ↩
- [024/15], [024/14], [024/20] ↩
- [008/227], [018/72] ↩
- [010/262] ↩
- [008/151], [005/136], [026/14] ↩
- [009/50], [007/108], [007/74] ↩
- [022/116], [022/131], [024/24] ↩
- [028/349], [017/40] ↩
- [007/43], [007/155] ↩
- [017/45], [022/116], [022/131], [024/100] ↩
- [028/349], [028/291] ↩
- [022/116], [022/117] ↩
- [005/27] ↩
- [005/162], [009/104], [008/172] ↩
- [010/15] ↩
- [011/273], [013/262], [028/119] ↩
- [017/254] ↩
- [026/82], [028/542-543] ↩
- [017/240], [018/40], [020/35] ↩
- [019/8], [023/57] ↩
- [022/115], [028/291], [024/18] ↩
- [023/57] ↩
- [027/231], [026/15] ↩
- [026/15], [026/33] ↩
- [025/142], [025/140], [025/139] ↩
- [030/47] ↩
- [003/105] ↩
- [027/260], [024/100], [018/57] ↩
- [024/100], [024/19] ↩
- [030/50], [022/97], [030/121] ↩
- [025/139], [005/66], [028/120] ↩
- [008/227], [018/72], [023/111] ↩
- [018/57] ↩
- [004/128], [008/115] ↩
- [030/185], [030/184], [025/115] ↩
- [025/158], [023/21] ↩
- [004/111], [030/73], [010/21] ↩
- [026/14], [030/185] ↩
- [007/155], [010/262] ↩
Objectives
This report pursued five objectives, fixed before the records were read.
1. To catalogue the alcoholic drink of the island, distinguishing the drink imported by sea from that distilled or made on the island, wherever the records allowed.
2. To document the local distilling of alcoholic drinks, and the link to the destruction of the island's trees that the authorities feared it caused.
3. To recover the licensing, the duties and the regulation of drink, and the line between official, licensed supply and the unlicensed trade the rules sought to curb.
4. To record the consumption of drink and its social effects: the rations, the debt, the drunkenness, the disorder and the response of the authorities.
5. To rest the report on the manuscript record alone, basing every statement on the transcriptions and reporting the limits of the records as limits rather than supplying anything from outside them.
Throughout, the report describes what was supplied, licensed, drunk and traded, as the records attest it, and dates each statement wherever the record allows.
References
References in the footnotes use the short form [file/image]. The first number identifies the transcription document; the second identifies the image, or film, within that document where the passage appears. Thus [008/214] means image 214 within transcription 008, and a reference separated by a comma rests on more than one passage.
The documents are the transcriptions of the original East India Company and St Helena archives, from which the database was built. Each number always denotes the same document. The full list, giving every document's official title, the date range it covers and its British Library Endangered Archives Programme identifier, is set out at the end of this report under the heading Key to the file codes cited.
Transcriptions 001 to 014 and 016 to 030 have all been read in full, and the names and dates throughout are drawn directly from them; document 015 was not supplied, and document 029, a register of land leases, was read in full but held no alcohol content. Nothing in this report rests on an unverified summary. The drinks and period terms named in the report are explained in the glossary near the end, in the section headed Drink and other terms named in this report.
Prices of drink are given as the records state them, in shillings and pence per gallon, and are also standardised to a modern measure, the price per litre, for comparison across the period. The conversion uses the English wine gallon of 3.785 litres, the imperial gallon being a later measure. These per-litre figures are conversions for comparison only, not figures the records themselves give.
Introduction
The records gathered in the underlying database described the alcoholic drink of St Helena across some seventy years, from the island's earliest years under the East India Company in the 1670s to the wills proved in the 1710s and beyond. They were not a survey of drinking but the by-product of administration: the Company's letters from London, the island's own constitution and laws, the council's consultations, the ships' bills of lading, and the registers of leases and deeds. What survived was therefore weighted towards what the Company shipped, taxed, licensed and worried about, rather than towards the drinker. Within those limits the material was unusually full, and it allowed the place of alcoholic drink in the settlement to be reconstructed with some confidence.
This report draws only on those records. Nothing was admitted from outside the database, so that every statement rests on the manuscripts themselves; where they fall silent, the silence is reported rather than filled. The central thing the records disclosed was a small garrison colony heavily supplied with alcoholic drink from two directions at once, and persistently troubled by it. Alcohol arrived in ships by sea, in great casks of brandy and wine and in the arrack of the Company's eastern trade; and spirits were distilled on the island itself, from its roots and fruit. The authorities taxed both streams, licensed their sale, and returned again and again to the disorder, the debt and the felling of trees that the liquor brought with it.
Two questions organised the reading. The first was whether the island drank what it imported or what it distilled, and how the authorities tried to govern each. The second was what alcohol did to the settlement, in revenue and in disorder, and how far the record let that be measured. The answer to the first was that both streams ran strong, and that the Company laboured to license and tax them while fearing the local still above all for the wood it burned. The answer to the second was that alcohol was woven through the colony's finances and its troubles alike, named as a principal cause of the inhabitants' debt and of the garrison's disorder, yet recorded too unevenly for its true quantity ever to be struck.
Drink from the sea: wine, brandy, arrack and rum
The larger and better-documented stream of liquor reached the island by sea. Wine, brandy and arrack were carried to St Helena on the Company's ships, increasingly from Madeira on the outward route and from India on the homeward, and the bills of lading preserved the trade in detail. As early as the 1680s the consignments were large. In 1684 the Royall James, commanded by Captain James Marion and laden at Fort St George by Elihu Yale and his council, carried four puncheons of liquor among its cargo for St Helena; the Governor, John Blackmore, recorded its arrival that November.[1] Brandy came in still greater bulk on the homeward ships. In September 1687 the Loyall Merchant, under Captain John Harding, delivered its cargo to Governor Blackmore with about eight puncheons of brandy found leaked or damaged on the passage, a loss the records noted as routine.[2]
The largest single consignments came at the close of the 1680s. In April 1689 the Benjamin, under Captain Leonard Browne, was laden in London with twenty pipes and twenty tuns of brandy for the island, and that August she took on a further thirty pipes of Madeira wine at Funchal, procured on a London letter of credit, together with the same great quantity of brandy again.[3] Drink also moved outward through the island as well as into it. In August 1687 Governor Blackmore and his council were ordered to send two tuns of brandy on to the struggling settlement at Bencoolen, and arrack was among the timber and grain the island offered to passing Company ships.[4]
The prices the records preserved show the cost of imported alcohol and its movement over time. In the 1680s the Company fixed the price of brandy at no less than 6s per gallon, allowing for the double casking, the freight and the leakage, and limited the quantity any householder might buy.[5] By 1704 the price had eased: Madeira wine and brandy were then bought for the island at about 5s per gallon, against an annual island expense reckoned at some £3,000.[6] The Company watched these purchases closely, questioning in December 1703 why wine and brandy were being bought at excessive prices and demanding a clear account of the quantities, the profit, and how much was drunk at the Company's own table.[7]
Two notes widen the range of drink the island knew. Rum was named for the first time in the retail rules of 1683, set beside rack, brandy and wine, the earliest mention of the sugar-spirit in the record.[8] And the social uses of imported wine showed through once, when a gift of Canary wine, remarked as not made on the island, was sent in 1689 for those at St Helena to remember in a shared toast.[9] Arrack carried from India was treated with more suspicion than ceremony: from 14 November it was ordered that arrack brought from India be inspected in the cask against adulteration, and that no more than thirty pints a month be drawn from the stores without report.[10]
The Madeira trade ran through named hands. Around 1703 a ship was ordered to call at Madeira for thirty butts of wine and ten of brandy, loaded by the merchants Miles and Jacob, of which perhaps a third was expected to arrive sound.[11] When the Northumberland could carry no more, further Madeira wine and brandy were sent by Captain Newton in the Heel, with the merchants Dorrell and Morgan at Madeira instructed to make up the shortfall in the island's stores.[12] Arrack came from further east and under closer suspicion. Mr Courtney wrote from Bombay in January 1713 that butts of arrack had been loaded on the Catherine for St Helena with a sealed bottle as a sample, though the casks proved of doubtful quality, as arrack carried earlier by the Aurengzebe had also done.[13]
The arrack trade reached back to the island's earliest years and came at first from the Bay of Bengal. In 1678 and 1679 the Council at Fort St George, under the Agent Streynsham Master and his colleague Matthias Gray, shipped butts of Bengal arrack to St Helena on the Nathaniel and the Society, each butt costing some 118 rupees, sent in the belief that arrack was useful in case of attack as a means of heartening the men.[14] Drink also came through private favour. In 1681 Francis Bowyear, President at Bantam, sent Governor Blackmore a butt of arrack of 133 gallons on the Nathaniel and Emmanuel, consigned to Governor John Blackmore as articles proper for the island.[15] The malt drink of England came too, strong beer and mumm shipped out among the stores, beside the brandy that arrived at 4s per gallon.[16]
Not all imported drink was dear. Cider came in by the cask, and in 1697 was issued at a dollar per hogshead, working out at well under a penny per gallon, a cheap and homely drink set against the costly spirits reckoned by per gallon.[17]
The price of drink
The records quote the price of drink in shillings and pence per gallon, per gallon here being the English wine gallon of about three and three-quarter litres, the imperial gallon not yet existing. To compare prices across so long a span, each is converted below to a modern measure, the price per litre, expressed in pence and in pounds. These conversions are offered only for comparison, and are not figures the records themselves state.
Two quite different prices must be kept apart, and the records reward the distinction. One is the wholesale or import price: what a ship's captain charged the Company, or what the drink cost the Company to lay in. The other is the retail price: what the Company then charged the island's inhabitants. The gap between them was wide, and it mattered, for the Company bought low and sold high, and the markup was part of what drove the inhabitants into the debt the records so often lament.
The clearest case came in 1684, when both prices fall in the same year. When thirty gallons of brandy leaked from three pipes in the store, the loss was charged to the Company at about 2s 2d per gallon, near 7d the litre, a plain statement of what the drink was worth as a cost.[18] Yet that same year, fixing prices on a perishable cargo so that the goods might be sold, in the Council's words, to the Company's advantage, brandy to the inhabitants was set at £2 per gallon. This is far above every other brandy price in the record, and the reason for so high a figure is not clear; the passage has gaps in transcription nearby, and the figure may not be reliable.[19] The Company guarded the difference jealously, and in January 1684 it forbade the sale of brandy, arrack or sugar from its stores to the inhabitants altogether, fearing the trade would tempt its seamen to desert.[20]
Setting the anomalous 1684 figure aside, the two series settle into a clear pattern. On the wholesale side, brandy was shipped in at 4s per gallon around 1680, Madeira drink bought at about 5s by 1704, and the Company paid captains as much as 9s to 12s per gallon for arrack. The store accounts of the 1690s confirm the range: arrack was entered at 9s per gallon in 1693 and at 5s per gallon in 1695, and passed in local exchange at about 2s. Brandy, dearer than arrack, had risen to 14s per gallon by 1699 when reckoned in the officers' allowances. On the retail side, brandy charged to inhabitants stood at a fixed floor of 6s per gallon by the late 1680s, and arrack was sold on the island at five to 7s, a bottle still bought at 4s per gallon in 1701, the Company capping the price of good arrack at 4s in 1715 as consumption rose.[21]
Read by date rather than by kind, the same figures show how the price moved over the years, and the movement differs by drink. Arrack, the island's staple, held remarkably steady at the retail counter, four to seven shillings per gallon from the 1680s through to 1715, held there in part by the Company itself, which fixed a cap of 6s on arrack bought from ships in 1703 and 4s on good arrack in 1715, against the buying pressure that drove ships to ask 9s or more in a year of scarcity. By 1708 the control reached even to the made drink: a bowl of punch was to be sold at 2s so long as arrack stood at 14s per gallon, the price of the punch tied openly to the wholesale price of its chief ingredient. Brandy ran dearer and climbed, from 4s per gallon wholesale around 1680 to 14s by 1699, and was served out to the sick at 8s per gallon in 1710. Arrack itself, usually held near 6s, was driven to 10s per gallon at the store in the scarcity of 1710. Wine entered the record later and dearer still, Madeira reaching £70 per pipe by 1712, about thirty-five pence the litre as the Company bought it, though sold on more modestly at 5s per gallon, and at 4s per gallon by the 1720s. The directors themselves, writing home in these later years, set the rule they wanted: arrack was to be priced from 6s per gallon to 7s or 8s as the bench was more or less supplied, and dearer in scarcity only at a reasonable profit. Across spirits and wine alike the long direction was upward, as the island grew and its thirst with it, even while the Company struggled to hold the retail price of arrack down.[22]
One caution belongs with every figure given in dollars. The dollar of these records is the Spanish dollar, the piece of eight, the common silver coin of the age and not the United States dollar, which did not yet exist. On the island it passed at a fixed rate against sterling, six shillings until 1709, when the council brought it down to five to match the rate the ships would give. A price struck in dollars therefore means a different sum in sterling before and after that change, and the conversions here follow the shilling prices the records state wherever they give them.[23]
Prices charged to inhabitants (retail)
| Year | Drink | Source price | d / litre | £ / litre | Ref. |
|---|---|---|---|---|---|
| 1684 | Brandy | £2 per gallon (anomalous) | 126.8d | £0.528 | 009/61 |
| 1687 | Brandy | 6s per gallon (fixed floor) | 19.0d | £0.079 | 008/177 |
| 1713 | Goa arrack | sold at 5s per gallon | 15.9d | £0.066 | 002/219 |
| 1701 | Arrack | 4s per gallon (bottle bought) | 12.7d | £0.053 | 013/302 |
| 1703 | Arrack | 6s per gallon (cap on price from ships) | 19.0d | £0.079 | 014/27 |
| 1707 | French brandy | resold at 14s per 6 gallons | 7.4d | £0.031 | 016/19 |
| 1713 | Batavia arrack | sold at 7s per gallon | 22.2d | £0.092 | 002/219 |
| 1709 | Goa arrack | sold at 4s 6d per gallon | 14.3d | £0.059 | 017/252 |
| 1709 | Batavia arrack | sold at 6s per gallon (store) | 19.0d | £0.079 | 017/265 |
| 1710 | Batavia arrack | sold at 10s per gallon (store, scarce) | 31.7d | £0.132 | 018/25 |
| 1710 | Brandy | served out at 8s per gallon | 25.4d | £0.106 | 018/61 |
| 1714 | Batavia arrack | sold at 9s per gallon (store) | 28.5d | £0.119 | 019/129 |
| 1715 | Arrack | sold off privately at 8s per gallon | 25.4d | £0.106 | 021/57 |
| 1715 | Arrack | sold at 7s 6d per gallon (store) | 23.8d | £0.099 | 022/199 |
| 1716 | Madeira wine | 4s 8d per gallon (asking) | 14.8d | £0.062 | 022/130 |
| 1717 | Arrack | sold at 6s 3d per gallon (store) | 19.8d | £0.083 | 024/285 |
| 1718 | Wine | sold at 4s per gallon (975 gal in one account) | 12.7d | £0.053 | 027/263 |
| 1718 | Brandy | sold at 9s per gallon (store) | 28.5d | £0.119 | 027/426 |
| 1722 | Arrack | sold at 6s 1d per gallon (store) | 19.3d | £0.080 | 030/119 |
| 1713 | Madeira wine | sold at 5s per gallon | 15.9d | £0.066 | 016/120 |
| 1715 | Arrack | 4s per gallon or less (cap) | 12.7d | £0.053 | 002/360 |
The £2 per gallon fixed for brandy in 1684 was set, with the other goods of a perishable cargo, to the Company's advantage; it is far above every other brandy price and its reason is unclear, the figure perhaps unreliable. It is shown as the record gives it, not explained.
Prices charged by ships to the Company (wholesale)
| Year | Drink | Source price | d / litre | £ / litre | Ref. |
|---|---|---|---|---|---|
| 1680 | Brandy | 4s per gallon (shipped invoice) | 12.7d | £0.053 | 003/137 |
| 1684 | Brandy | loss reckoned ~2s 2d per gallon | 6.9d | £0.029 | 009/69 |
| 1692 | Arrack | 2s per gallon (local exchange) | 6.3d | £0.026 | 010/455 |
| 1693 | Arrack | 9s per gallon (store rate) | 28.5d | £0.119 | 011/145 |
| 1695 | Arrack | 5s per gallon (store rate) | 15.9d | £0.066 | 011/164 |
| 1699 | Brandy | 14s per gallon (allowance rate) | 44.4d | £0.185 | 013/8 |
| 1704 | Madeira wine & brandy | about 5s per gallon (bought) | 15.9d | £0.066 | 001/63 |
| 1704 | Madeira wine | 5s 5d per gallon (fleet goods) | 17.2d | £0.072 | 014/171 |
| 1705 | French brandy | £61 for 120 gallons (~10.2s/gal) | 32.2d | £0.134 | 002/329 |
| 1708 | Batavia arrack | 9s per gallon (island sale value) | 28.5d | £0.119 | 017/200 |
| 1715 | Arrack | 4s per gallon (bought at the Cape) | 12.7d | £0.053 | 020/134 |
| 1716 | Arrack | 4s per gallon (Cape; cost 3s there) | 12.7d | £0.053 | 023/28 |
| 1718 | Arrack | 4s per gallon (from passing captains) | 12.7d | £0.053 | 026/191 |
| 1720 | Batavia arrack | 5s 4d per gallon (extreme scarcity) | 16.9d | £0.070 | 026/240 |
| 1712 | Madeira wine | £70 per pipe (~11.1s/gal) | 35.2d | £0.147 | 016/88 |
| 1713 | Arrack | 6s to 7s per gallon (from captains) | 19.0-22.2d | £0.079-0.092 | 016/119 |
| 1713 | Arrack | 9s to 12s per gallon (paid) | 28.5-38.0d | £0.119-0.159 | 002/219 |
Consumption over time
Set out by price, the records show what alcohol cost; set out by date, they show how much of it the island drank, and how that grew. The figures that follow gather every datable quantity of alcohol the records give, in the order of the years, so that the trend across time can be seen. The dates matter as much as the amounts, for the whole purpose is to follow the change.
A caution must come first. The records never measure drinking in one consistent way, so these figures are not strictly comparable, and each is marked below with what it actually counts. Some are imports, drink brought ashore in a single shipment. Some are rations, a regular allowance to one household by the month or the day. Some are issues from the store to the garrison, or the totals of a whole Company settlement. One is no figure at all but a remark on the level of drinking. To make the quantities legible across the old units, butts, gallons, leaguers, pipes and tuns, each has been converted to litres alongside, and annualised where the record gives a period, so that a daily ration and a yearly total can be set on the same footing. The litre figures are an approximate modern aid, the old casks having varied, and the original quantity is kept beside them. The conversion makes the scale vivid: the Governor's household at four gallons of arrack a day works out near 5,500 litres a year, while the island's whole usual draught was reckoned about 44,000 litres a year, so that a single household drank an eighth of all the arrack on St Helena. Read with that care, the direction is still plain, and it runs one way: upward.
| Year | What it measures | Quantity recorded | In litres | Per year | Ref. |
|---|---|---|---|---|---|
| 1678 | Import | 1 butt of Bengal arrack imported (~108 gal) | 409 L | — | 003/80 |
| 1680 | Import | 565 gallons of brandy shipped in | 2,139 L | — | 003/137 |
| 1681 | Import | 1 butt of arrack, 133 gallons | 503 L | — | 003/148 |
| 1684 | Import | 30 gallons of brandy lost from store (of a larger consignment) | 114 L | — | 009/69 |
| 1690 | Ration | 1.5 gallons of brandy a month to one officer's household | 6 L | 68 L/yr | 010/174 |
| 1690 | Ration | 2 gallons of brandy a month to the Deputy Governor | 8 L | 91 L/yr | 010/180 |
| 1693 | Garrison issue | 45 gallons of arrack issued from the store | 170 L | — | 011/145 |
| 1694 | Garrison issue | 25 gallons of arrack issued from the store | 95 L | — | 011/159 |
| 1695 | Garrison issue | 129.5 gallons of arrack issued from the store | 490 L | — | 011/164 |
| 1699 | Ration | 2.5 gallons of brandy a month to the Deputy Governor | 9 L | 114 L/yr | 013/8 |
| 1703 | Production | 460 gallons of arrack distilled at the Company plantation | 1,741 L | — | 014/13 |
| 1703 | Production | 686 gallons of potato arrack distilled at the Company plantation | 2,597 L | — | 014/18 |
| 1707 | Garrison/factory total | 495 gal brandy + 1,253 gal wine + 234 gal French brandy at Fort St George | 7,502 L | — | 002/132 |
| 1708 | Ration | 4 gallons of arrack a day to the Governor's household | 15 L | 5,526 L/yr | 002/146 |
| 1708 | Import | 140 gallons of wine bought in one purchase | 530 L | — | 002/147 |
| 1708 | Import | 34 leagors of arrack requisitioned from a ship | 19,304 L | — | 016/31 |
| 1708 | Qualitative demand | island reckoned short of 150 tons of Batavia arrack | 143,073 L | — | 017/195 |
| 1709 | Import | 562 gallons of Goa arrack received (poor quality) | 2,127 L | — | 016/54 |
| 1709 | Retail sales | 182 gal Batavia arrack sold to inhabitants in one month (Jul) | 689 L | 8,266 L/yr | 017/265 |
| 1709 | Retail sales | 303 gal Batavia arrack sold to inhabitants the next month (Aug) | 1,147 L | 13,762 L/yr | 017/271 |
| 1710 | Retail sales | 732.5 gal brandy sold to inhabitants in one month (sick demand) | 2,773 L | 33,270 L/yr | 018/70 |
| 1710 | Retail sales | arrack sold in small monthly amounts during the scarcity | — | — | 018/41 |
| 1712 | Import | 13 pipes of Madeira wine bought (~1,600 gal) | 6,200 L | — | 016/88 |
| 1714 | Import | 504 gallons of arrack landed from Bencoolen in 8 casks | 1,908 L | — | 021/45 |
| 1715 | Qualitative trend | consumption reckoned more than four times its former level | — | — | 002/360 |
| 1715 | Ration | lower table allowed each man half a gallon of arrack a week | 2 L | 98 L/yr | 021/175 |
| 1715 | Retail sales | 827 gal arrack sold in two months at the store (May-Jul) | 3,130 L | 18,781 L/yr | 022/199 |
| 1716 | Qualitative demand | island taking ~70 leaguers of arrack a year for ~70 families | 39,742 L | 39,742 L/yr | 020/96 |
| 1716 | Garrison/factory total | a leaguer of arrack a month at the fort and plantation table | 568 L | 6,813 L/yr | 020/148 |
| 1716 | Qualitative demand | 78 leaguers of arrack a year stated as the island's usual consumption | 44,284 L | 44,284 L/yr | 022/130 |
| 1716 | Import | 14 leaguers of arrack + a pipe of wine brought from the Cape | 8,425 L | — | 023/28 |
| 1717 | Qualitative demand | Court reckoned likely to spend 70 leaguers of arrack a year | 39,742 L | 39,742 L/yr | 023/37 |
| 1717 | Retail sales | 426.5 gal arrack sold at the store in one month (Dec-Jan) | 1,614 L | 19,372 L/yr | 024/285 |
| 1717 | Retail sales | 530 gal arrack sold at the store in one month (May-Jun) | 2,006 L | 24,073 L/yr | 024/417 |
| 1718 | Ration | General Table arrack reduced to 3 gallons a day | 11 L | 4,145 L/yr | 026/123 |
| 1718 | Import | 28 leaguers of arrack bought from two passing captains | 15,897 L | — | 026/191 |
| 1718 | Retail sales | 1,300 gal arrack + 975 gal wine sold at the store in one account | 4,920 L + 3,690 L wine | — | 027/263 |
| 1718 | Retail sales | 1,184 gal arrack sold at the store in one quarter (Jun-Sep) | 4,484 L | 17,937 L/yr | 027/541 |
| 1719 | Retail sales | 828 gal arrack sold at the store in one quarter (Dec-Mar) | 3,134 L | 12,536 L/yr | 028/288 |
| 1719 | Retail sales | 1,587 gal arrack + 333 gal beer in one quarter (Jun-Sep, the largest) | 6,006 L + 1,262 L beer | 24,023 L/yr | 028/347 |
| 1720 | Import | 15 leaguers of Batavia arrack bought in extreme scarcity | 8,516 L | — | 026/240 |
| 1720 | Import | 2,300 gallons of arrack bought from one ship (13 leaguers) | 8,706 L | — | 030/65 |
| 1722 | Garrison/factory total | 175 gal arrack delivered to the fort in one month (with wine and ale) | 662 L | 7,948 L/yr | 025/201 |
| 1722 | Garrison/factory total | 407.5 gal Madeira wine charged for diet in one month | 1,542 L | 18,509 L/yr | 025/201 |
| 1722 | Garrison/factory total | over 100 leaguers of arrack standing in the Company stores | 56,775 L | — | 030/119 |
| 1723 | Garrison/factory total | 307.5 gal Madeira wine to supply Governor Smith (one month) | 1,164 L | 13,967 L/yr | 030/357 |
The earliest drink came in by the butt, a hundred-odd gallons at a time, for a tiny settlement of a few hundred souls. By the mid-1690s the store was issuing arrack by the hundred gallons to the garrison alone. By 1703 the Company's own still turned out over a thousand gallons of arrack and potato arrack in the accounts of a single period. And by the second decade of the eighteenth century Governor Roberts's household by itself was charged with four gallons of arrack a day, while the records complained that consumption stood at more than four times its former level. No one figure proves the rise, but the pattern across all of them does: alcohol consumption on St Helena grew with its people and its trade, and the records, uneven as they are, leave no doubt of the way it ran.[24]
One month shows how sharply demand could spike. In the summer of 1710 the people of the island fell sick in numbers and sent to Governor Roberts every day asking for brandy, and the store gave it out at 8s per gallon; in the single month to 25 June 1710 the inhabitants bought 732 gallons of brandy, worth £293, far above any ordinary month's drink, the spirit taken as much for a remedy as for pleasure.[25]
London saw the same rise and named it plainly. Writing to the island in these years, the directors complained that the excessive drinking of arrack and other strong liquors had grown upon all the people strangely of late years and tended to beggary or at least poverty, and they pressed Governor Pyke's Council to check it. Their own auditing gave the measure: the island would take 70 leaguers of arrack a year though the inhabitants had fallen to few more than 70 families, where in times past, when the people were more numerous, they had not spent a quarter so much. The Court ordered the Coast and Bay to send less arrack and more rice and sugar, and shipped 25 pipes of Madeira wine as a more wholesome drink, but the thirst for spirit ran ahead of every order.[26]
By 1716 the island's own indent put a round figure on the want. Seventy-eight leaguers of arrack a year, the Council wrote, was the usual consumption of the place, a quantity that always cleared in a year when no arrack was sold but from the directors' stores. The store accounts bear the figure out: in the two months from late May to late July 1715 the inhabitants and the Company's own tables took 827 gallons of arrack at 7s 6d per gallon, worth over £310. For an island of seventy-odd families, the thirst was prodigious, and the duty laid that same year, a shilling on every gallon landed, was the Company's answer to a trade it could measure but not master.[27]
The monthly accounts of 1717 show how steady and how heavy the draught had become. Through the spring and summer of that year the store sold arrack at a settled 6s 3d per gallon, 426 gallons in the month to late January, 390 to late March, 530 to late June, a year's run of monthly figures that together come to thousands of gallons. Arrack so dominated the islanders' spending that in one two-month account it stood at over two fifths of the whole of what the inhabitants owed the store, the single largest charge in their running debt. The liquor the Company sold to its people was, by the end of this period, the chief engine of the very indebtedness the directors so often deplored.[28]
Into the 1720s the balance tilted toward wine, and the fort's own table led the way. The directors, auditing the accounts from London, were dismayed to find wine, arrack and other particulars worth over £385 delivered to the fort in a single month under the newly arrived Governor Smith, the steward expending eighty-six bottles of Galicia wine, some Mountain and ale, and 175 gallons of arrack. A 1722 account charged 61 gallons of arrack against 407 gallons of Madeira wine for diet expenses alone, and the monthly liquor charges, the Court complained, did not fall by half however often it pressed for frugality. The island's consumption had grown not only in quantity but in costliness, the cheaper spirit giving ground to the dearer wine at the Company's own board.[29]
The island did not merely drink heavily; it defended its drinking. Pressed by London to encourage temperance, the Council answered in 1718 with a frank case for the spirit it consumed. The heat and cold on St Helena were both great and the change between them sudden, often less than an hour from sultry heat to cold, so that the most temperate people, the Council held, needed more strong liquor there than in gentler climates. The ship surgeons, the only physicians the island had after its medical establishment fell to a single man, held that spirits were necessary to people whose only bread was the watery yam. The Council owned that, while it would encourage sobriety by example and precept, it was vain to dissuade the use of arrack among people who preferred it before the choicest wines. Here, rarely, the record lets the islanders speak for themselves, and what they said was that on such a rock, with such a diet, strong liquor was less a vice than a necessity of life.[30]
The quarterly accounts of 1717 and 1718 put figures to the scale. In a single quarter the store sold the inhabitants and the Company's own tables some 1,300 gallons of arrack at 6s 3d per gallon and, beside it, 975 gallons of wine at 4s, with brandy at 9s; another quarter took nearly 1,200 gallons of arrack alone. Converted, a single three-month account could run past five thousand litres of arrack and nearly four thousand of wine, for a settlement still numbered in dozens of families. The wine that London had pressed on the island as the wholesome alternative was now drunk by the hundred gallons alongside, rather than instead of, the spirit it was meant to replace.[31]
The quantities climbed higher still as the decade closed. In the quarter from June to September 1719, under Governor Johnson, the store delivered the inhabitants, fort and plantation 1,587 gallons of arrack, the largest single-quarter figure in the whole record, worth nearly £500, and with it more than 330 gallons of beer, a lighter drink now appearing in quantity beside the spirit. Six thousand litres of arrack in three months, for a place of seventy-odd families, marks the high tide of the island's recorded thirst, and it came in the very years the directors were pressing hardest for frugality and the council was barring the ships from selling drink to the soldiers.[32]
By the early 1720s the wine the directors had pressed as the wholesome alternative was itself being drunk faster than it could be used. Under Governor Smith the store drew off more than 300 gallons of Madeira in a single February to supply the Governor's table; much of it stood in bottles until it turned sour, and the Council had to take it up and sell it off for vinegar, while elsewhere it drew the souring wine into a stronger spirit rather than waste it. The Council had come to share London's view that punch was harmful to health, and asked for Madeira in its place, but the island drank both, and what it could not drink it distilled or sold as vinegar. The wholesome alternative had become one more thing the island had too much of and turned to spirit.[33]
The local still and the destruction of the trees
Against this imported drink stood the spirit distilled on the island itself, and it was this local still, far more than any imported cask, that alarmed the authorities. The reason was not drunkenness but fuel. Distilling burned wood, and wood on St Helena was scarce and slow to grow, so that the still and the forest were set directly against one another in the record. Distilling appeared early in the council's business: arrack and spirits were recorded among the settlement's goods in 1678, and the distilling of brandy and spirits again in 1687, each time noted against the use of the island's wood.[34]
The danger was stated plainly in the letter of 5 December 1698, which reported that excessive waste was being done through the distilling of arrack from roots and fruits, said to be rapidly consuming the island's wood. It was therefore ordered that no one distil arrack without authority, that those permitted pay 12d the hundredweight for the Company's wood used, and that a duty be paid on the first running of the distilled liquor for the Company's use.[35] The consolidated laws of 23 May 1707 set the charge more exactly still: no one was to distil without a written agreement to pay 12d the hundredweight for wood, and 4d per gallon on the low wines of the first distillation, while retailing liquor or tobacco cost £4 a year, paid quarterly.[36]
The scarcity of wood drew a further rule that bore on every trade, the sale of alcohol among them. No one was to fell any timber tree on the Company's waste lands on pain of 20s for each tree cut, a protection of the same wood the still consumed.[37] Yet the means to distil were kept up regardless. A new copper still was shipped to the island among the cargo of the Benjamin in 1689, plain evidence that distilling continued on the island even as its fuel was guarded.[38] That the still was a fixture of plantation life shows in the deeds themselves: in 1703 Gabriel Powell sold James Greentree twenty acres in Sandy Bay together with a plantation, a slave and a half-share in a still, with half its worm and half its tubs, for £86, the apparatus of distilling owned and traded in shares like any other plantation asset.[39] The same fear of the wood underlay the great rule of 1707, when a liquor trade reported worth £10,000 was said to threaten the island's trees, so that no ship was to be supplied with wood, boards or fresh provisions without leave.[40]
By the early 1690s the Company had gone into distilling on its own account. Liquor distilled by the Company at its plantation was being sold from its stores, and in October 1692 a licensed retailer, Richard Gutling, was prosecuted for selling arrack he had distilled himself from potatoes at a time when the Company's own distilled liquor was available, as well as for selling punch on the Sabbath.[41] The island's spirit was by now drawn largely from potatoes, the same potato arrack blamed for the dry belly ache, and the Company's entry into distilling set its own still directly against the private stills it licensed and taxed.[42]
The quality of the local spirit could be dangerous as well as disliked. In July 1693 the planter Wills complained that he had bought three quarts of potato arrack distilled by Grace Coulsen and that those who drank it, made into punch, fell sick; Richard Parrum, John Colgrave and others swore the punch had made them ill, and Coulsen admitted she could not prove her arrack good. The case shows the potato spirit reaching the cup in punch, and the courts treating bad drink as a fault a buyer might challenge.[43]
By the turn of the century the Company resolved to end the local still altogether. Instructions of December 1698 required that distilling be stopped, and around 1700 the Governor and Council moved to enforce them, though not without resistance. The inhabitants petitioned to continue, pleading the labour they had spent on crops already planted and the damage done to the coconut trees, and were granted a stay: those who subscribed might distil until New Year's Day on binding themselves to stop thereafter, on pain of forfeiting £10, with Thomas Booker appointed to watch the stills and report the true quantity.[44] When the term expired and some distilled on regardless, the Council set graduated fines, £10 for a first offence, £6 for a second and severe punishment for a third, the same for any who helped, the order reaching every form of distilled liquor including rum and aimed at once to spare the wood and to reduce the drunkenness the spirit bred.[45]
For all the orders to stop, the Company's own plantation went on distilling in quantity. Its accounts for a single period around 1703 entered 460 gallons of arrack at 4s per gallon and a further 686 gallons of potato arrack, over a thousand gallons of spirit drawn from the Company's own stills even as it pressed the private distillers to give theirs up.[46]
The ambition to supply the island's alcohol from its own ground outlasted the campaign against the stills. Writing home around 1708, the council held that once the fortifications were finished it would be no hard matter to make sugar, rum, wine and brandy enough in five or six years to maintain the island and have some to spare, a hundredweight of sugar already pressed from the canes in the lower garden. The vineyard was kept up at yearly cost, and the council lamented that had the great wood about Governor Poirier's plantation been enclosed in time, the trees that once grew too thick to walk through would still be standing.[47]
The vineyard at Plantation House was guarded as the grapes ripened. In 1709, the fruit having too often been robbed, the council declared that any person convicted of stealing grapes or plants from the Company's vineyard would, if white, pay £5 and work the fortifications unpaid for six months, and if black, take nine lashes and labour at the General's pleasure, the vines protected by a graduated penalty like the stills before them.[48]
By 1711 the ambition had hardened into a detailed scheme. Governor Roberts reckoned that a hundred acres of sugar cane might yield a hundred tons of sugar worth £1,500 besides the rum, and that vineyards could be set on the hillsides west of Foggy as widely as wanted to ensure a regular vintage; canes ripe in Sandy Bay were ordered cut and brought to the castle to make sugar and rum. The means were on hand: a copper still and worm stood in the inventory of the Company's plantation house, the apparatus of distilling kept as standing plant even as the island leaned on imported liquor and was, more than once in these years, left wholly in want of liquor.[49]
For all the schemes, the vineyards themselves were failing by 1715. The Council told London that the vines then standing were worn out and spent, and asked that the Madeira ship bring out fresh vine stocks to plant; the wine the directors did send arrived poor and badly leaked, only 21 of 25 pipes holding what came ashore. The island's own vintage, so often projected, never replaced the spirit it drank, and the grapes were valued in the end more for the health of the fruit than for any wine they might make.[50]
By 1716 the Council looked back on the local distilling and named the price the island had paid for it. The inhabitants in times past, it told the Court, had not spent a quarter so much arrack as the seventy leaguers a year then usual, but the miserable devastation they had made by distilling arrack from potatoes was now too plainly felt by everyone on St Helena. The waste of wood had been so great that, had the people not been hindered from distilling, the island would have been entirely barren before that time. The Council gave its instance: the mountainous parts were subject to hard gusts of wind and rain, so that wherever the wood was cut off the weather broke and washed the soil away till the naked rocks appeared, and the fruit that once flourished under the shade of the trees was blasted and destroyed. When the mountains at the head of the fort valley had been wooded, the valley itself had abounded with fruit; stripped of their trees for the stills, the hills had taken the valley's fertility down with them. It was the plainest statement in all the records that the island's thirst for its own spirit had cost it its forest and its soil.[51]
The Company's answer to that ruin can be read in the land registers of the following years. The leases granted in the 1720s bound their holders to raise young gumwood on the parcels they took, replacing the timber that distilling and building had stripped from the hills. The still that had helped strip the wood and the lease that sought to restore it were two halves of a single reckoning, the island trying by the deed to repair what the cask had cost it, though the gumwood grew slowly and the loss was never wholly made good.[52]
Licensing, duties and the regulation of drink
The Company governed drink by taxing its landing and licensing its sale, and the rules grew steadily firmer across the period. The retailing of strong drink was placed under licence from the earliest laws. From 1683 no one was to sell rack, brandy, rum, wine or other strong liquor by retail without a licence under the Governor's hand and seal, no licence to run beyond a year, each licensee paying 10s a year to the Company.[53] The rule was confirmed in the duties letter of 14 March 1701, which forbade the selling or retailing of arrack, punch, beer, wine or other liquors, or tobacco, without the Governor's licence.[54] The Company pressed the point further around 1686, noting the considerable revenue the Dutch drew from such licensing and ordering a rent on every seller of liquor and tobacco.[55] The licence was sealed with the Governor's household seal, in the manner used at Madras, and renewed yearly only as the holder proved sober and kept an orderly house; the fine taken for it was set at the Governor's discretion, not to exceed 20s a year for any one person.[56]
The penalty for unlicensed selling could be severe. A ledger was to be kept of all spirits, leases and customs, and any person convicted a third time of selling strong liquor by retail without a licence was to wear an iron collar fastened about the neck for a whole year, the harshest mark the licensing laws set against the unlicensed trade.[57]
The cost of the licence itself was fixed in the island's tariff of fees. In the schedule set down around 1683 a licence to retail liquor was charged at £2, listed among the fees of the judge, the sheriff and the jurymen, the right to sell alcohol priced like any other instrument of the law.[58]
By the late 1680s the punch houses had become named, licensed establishments, and the courts policed their conditions closely. Richard Gurling, John Taylor, Colegrave and Prudence Shorwin all kept houses selling punch under licence, and all came before the court: Gurling and Taylor for buying their sugar from a ship rather than the Company stores as their licences required, Shorwin for retailing punch made from three gallons of arrack left with her by another, and Colegrave for refusing the island's currency.[59] The line between licensed wholesale and unlicensed retail was now drawn precisely. A renewed proclamation set a £2 penalty for selling arrack, brandy, wine, punch or other strong liquor, sugar or tobacco without licence, half to the informer and the rest to the poor and the Company, and fixed the wholesale quantity, which might be sold freely, at three gallons of strong liquor.[60] The threshold was tested at once: a planter charged with unlicensed selling pleaded that he had sold no less than three gallons, and so wholesale, though a soldier testified he had paid for three gallons of arrack and received instead bowls of punch and a single gallon mixed with sugar.[61]
Unlicensed punch-selling went on regardless, and the courts kept catching it. In 1696 a soldier sent to fetch another for guard duty was found to have stopped at John Fuller's house and drunk bowls of punch made for payment by Fuller's wife, though Fuller held no licence, the soldier preferring a shilling's worth of punch to a free dram offered him.[62]
The Company also reached past the retail counter to the first point of trade, the price at which ships sold arrack to the island. In April 1703 the free planters petitioned that buyers had gone aboard a ship newly in the road and engrossed the arrack at 9s per gallon, a price seldom paid, one man buying at 9s and reselling at 11s 6d in what they called prodigious gain and extortion. The Council heard them, and by advertisement fixed a maximum of 6s per gallon for arrack bought from any ship, by purchase or barter, on pain of £10, half to the informer, declaring 6s the current price and profit enough for the seller.[63]
The landing of drink was taxed by the cask. The duty schedule of 1683 charged 50s for each hogshead of arrack and 50s for each hogshead of wine landed, alongside the duties on cattle, sugar, calico and silk.[64] By 1707 the rate on landing had fallen to 10s per hogshead of arrack, brandy and wine alike, set down in both the consolidated laws and the island constitution.[65] In 1715 the duty changed its very basis. Governor Pyke and the bench laid a charge of 1s per gallon on all arrack, brandy and strong liquors imported, to be paid by the buyer, a per-gallon duty in place of the old per-cask one. Pyke reasoned that smuggling could not be wholly prevented but could be contained, since large casks could be landed only at the crane in James Valley and any great quantity would betray itself; a per-gallon charge on what came ashore there was the simplest to reckon and to collect. The following year the same shilling-a-gallon duty was turned on the private sellers: the Council laid it on the warehouses or understorehouses that dealt in arrack and brandy, of which there were four or five but two of note, the parson's wife's and Mr Powell's, to cure their selling of strong liquor, Pyke holding it better to let all the island sell arrack than the parson, and resolving never to connive at tippling houses to encourage the consumption. The directors in London confirmed the charge and tightened it: the duty on all arrack landed was to be 12d per gallon and 5 per cent on all other goods without exception, extended even to whatever the ship captains claimed as necessaries to spend ashore. When they found that Governor Pyke had once let a parcel of dungarees go custom free because a captain paid him a compliment, they called it a notorious breach of their orders and said that, were he still on the place, they would have made him afraid of a second instance.[66] The soldiers and officers of the garrison faced a further bar of their own: they were strictly forbidden to bring in wines, strong waters or other goods privately during their service, except such items as the council allowed, and the Governor was to seek out any who had done so.[67]
The regulation reached the ships themselves at the close of the decade. In 1719, after several of the garrison fell dangerously sick from pricked Cape wine sold to them aboard, the council resolved that no ship should sell liquor ashore by retail, that is by the gallon pot, among the soldiers, and that any private householder who secretly sold arrack or wine in small quantities should pay the same penalty as an unlicensed tippling house. The order closed the last avenue by which the trade might run ashore outside the licensed houses, and it carried into the governorship of Edward Johnson, who succeeded Isaac Pyke that same year and presided over the council from the August consultations onward.[68]
The Company also moved to limit the sheer volume coming in. As early as 24 March 1680 it ordered that the importation of brandy be restricted to what was necessary, and all other abuses reformed, an early attempt to curb the inflow of spirit at its source.[69]
The drinking houses by name
The records name a good many of the island's drinking houses, and naming them shows how the trade grew. For most of the period a house is known only by its keeper and a loose place, John Fuller's in the country, Thomas Ashley's, Clavering's at the fort, where soldiers and planters drank punch and sometimes paid in counterfeit coin. A cluster of cases in 1708 names seven such houses at Fort James in a single breath, those of Repim Wills, John Clavering, John Robinson, Thomas Foster, William Marsh, William Hartwell and Sutton Isaac junior, all places where men drank and paid for punch.[70]
By 1715 the houses can be placed exactly, for the licences of that year give the sign over the door and the street it stood in. The council licensed Lewis Latour to keep a victualling house at the sign of the Welsh Harp in Southwark Street, and William Beale to keep the Ship in the same street, both in James Valley below the castle. Each licence fixed the same terms: a three-pint bowl of punch was to hold one pint of arrack and sell for no more than 2s, no tippling was to be suffered in time of divine service, the keeper was to buy his arrack from the Company's stores, and he was to entertain no slaves. A third keeper, John Orchard, lost his licence that same year for taking goods that slaves had stolen and brought to his punch house.[71]
By 1714 the houses had grown numerous enough that the Council counted them and moved to thin them out. Writing to London under Governor Pyke, the Council reckoned 50 dwellings in James Valley, eight of them disorderly punch houses whose study was to debauch the young men and prey on poor sailors, running up a reckoning of 40s for a dinner and arresting a man for the money as he tried to leave. Governor Pyke resolved to reduce the licensed retailers of strong liquor to three, or at most four, when the standing licences expired, the first time the records give both a round number for the houses and a settled policy to cut them down.[72]
| House / sign | Keeper | Location | Period | Ref. |
|---|---|---|---|---|
| Punch house | John Colgrave (Colegrave) | St Helena (country) | 1690s | 010/119 |
| House used as a tavern | Richard Gurling | St Helena | c. 1692 | 010/392 |
| Unlicensed house | John Fuller | St Helena (country) | 1696 | 012/26 |
| Unlicensed punch house | Thomas Ashley (Ashbey) | St Helena | 1701-02 | 013/233 |
| Punch house | Repim (Ripin) Wills | Fort James | 1707-08 | 017/115 |
| Punch house | John Clavering | Fort James | 1708 | 017/117 |
| Punch house | John Robinson | Fort James | 1708 | 017/115 |
| Punch house | Thomas Foster | Fort James | 1708 | 017/115 |
| Punch house | William Marsh | Fort James | 1708 | 017/115 |
| Punch house | William Hartwell | Fort James | 1708 | 017/115 |
| Punch house | Sutton Isaac junior | Fort James | 1708 | 017/115 |
| The Welsh Harp | Lewis Latour | Southwark Street, James Valley | 1715 | 019/429 |
| The Ship | William Beale | Southwark Street, James Valley | 1715 | 019/533 |
| Punch house | John Orchard | James Valley town | 1715 | 019/513 |
| Various | (8 disorderly punch houses, unnamed) | James Valley (50 houses in all) | 1714 | 021/49 |
The Company's audit of drink spending
As the island's drink bill grew, the Company in London turned an increasingly sharp eye on what its servants paid for wine, brandy and arrack. The recurring complaint was that the island bought its alcohol dear and accounted for it loosely. In December 1703 the Company was dissatisfied with the account of wine, sugar and cheese bought from ship captains, no clear figure being given for quantity, profit, or what was drunk at its own table; new bills had come from Captain Tollet for £239, Captain Hosier for £361, and Captain Cook for three hundred and fifty-£2, totalling nine hundred and fifty-£2, nearly all for wine and brandy.[73] Particular charges were challenged line by line: Captain Tollett was held to have charged £61 for 120 gallons of French brandy, some 20s more than was justified.[74]
The price of arrack drew the fiercest dispute. By the consultations of March and April 1713, Goa arrack from the Catherine had been ordered sold at 5s per gallon and Batavia arrack at seven, prices the Company thought ruinously low, since former Governors had paid captains between 9s and 12s a gallon and the same goods would fetch nearly double in England.[75] The strain told on supply as well as price: by May 1706 no sugar, arrack or other liquor remained in the stores, forcing large and costly purchases from Captain Rovies and Captain Cooke, some of the liquor proving so musty in the cask as to be unfit, though sold by a good sample.[76] Behind the audit lay a simple fear, that alcohol was draining the Company's purse as surely as it drained the island's order, and that without a strict account of every gallon the loss could not be checked.
Drunkenness, debt and the discipline of the garrison
Drink ran through the colony's troubles from the first year of the record to the last, and the authorities treated it as a standing danger to order. The island's own laws abhorred intemperance and drunkenness as destructive to body and soul: a first offence of drunkenness was to be met with admonition, and a repeated offence with a fine at the Governor's discretion of up to 5s, persons of higher rank being fined more heavily than those below them, in recognition of their influence as examples.[77] The same character of the island, as a place of frequent drinking, was used to justify the rule forbidding any inhabitant who was not an officer or soldier to wear a sword, since it was unsafe to carry one where men drank so freely, except when on duty. The two transcriptions of this London letter disagree on its date, one giving 5 December 1698 and the other 5 December 1688, a discrepancy noted here rather than resolved.[78]
The concern was there from the founding of Governor Blackmore's government in 1678, whose first instructions required that intemperance and drunkenness be checked among the inhabitants alongside the keeping of the Lord's Day.[79] The danger was made vivid by recent memory. In November 1678 the Company, troubled by disorder among the Council and inhabitants, urged Blackmore to keep them sober, recalling that at the Dutch surrender of the island the intemperance of the inhabitants had worked against them, with many found drunk on guard duty.[80] The planters were thought especially prone. In March 1680 the Court under Sir Josiah Child noted their great proneness to excess in drinking, directing the Council to counsel them when sober and to make examples of those who offended, since people in all plantations were apt to drunkenness unless kept under restraint.[81]
Among the soldiers the danger took its sharpest form, set down in the articles of war. Under those articles a sentinel found asleep, drunk or quitting his post before being relieved was to suffer death without mercy; a drunken officer was to lose his position, and a drunken soldier to be punished as the court martial saw fit.[82] An officer who came drunk to his guard, or who let a soldier leave his post for drink, faced removal or death in his turn.[83] The remedy the Company favoured was confinement: soldiers were to be kept constantly in barracks and forbidden, under severe penalty, to linger among the plantations or in the places where large gatherings and drinking occurred.[84]
The particular ruin of the soldier was debt at the punch house. In the letter of 20 December 1706 the Company complained that soldiers were permitted to run up substantial debts at the punch houses, recorded against them at the storehouse, so that men later wanting their necessary clothing had already drunk away their pay, and desertion followed.[85] The punch houses recur in the disciplinary record through the following years, set among the deaths, discharges and desertions of the muster accounts.[86] The Company also marked the wider disorder of alcohol, noting complaints of quarrels and drunken disorder among the young men coming ashore from the ships, to be judged and fined according to their circumstances.[87]
The court records show the disorder in the particular, and alcohol lay at the heart of the gravest cases. On a Saturday afternoon in February 1681 William Fox junior followed Sergeant Jonathan Powell up Putty Hill and beat him so severely about the head, back and chest that Powell was bedridden nearly three weeks and passed blood; questioned, Fox admitted the attack but claimed he had been too drunk to remember it, while the witnesses Edward Brayne and the soldier John Nicholls described him beating the sergeant with a heavy cane after he was already down.[88] On 15 June 1683 Lieutenant Michael Morris, a member of the council itself, was found guilty of excessive drinking, suspended from his duties and removed from his place on the council until further order, alcohol costing a man his office at the very top of the island's order.[89]
Twice in the 1680s drink ended in a killing. On the evening of Monday 8 April 1685 a party of soldiers drank bowls of punch and a bottle of brandy at Cannady's house, where Sergeant Honeywood and Sergeant Hunt fell to quarrelling, in part over who should pay for the drink; in the affray that followed Hunt was run through and killed, and at the inquest the witnesses, one of whom admitted he could remember little for having been drinking himself, left the jury to weigh whether Hunt, being drunk, had rushed forward upon Honeywood's sword.[90] Two years later, on 21 June 1687, the soldier John Miller, refused a dram and victuals while already in drink, threatened a man's life and followed another into Grapes Valley, where a second fatal affray began; he was tried before Governor John Blackmore on 29 June.[91]
Drink was named among the vices the Crown itself moved to suppress. A royal proclamation of King William and Queen Mary against vice and irreligion, received and published on the island in 1694, directed the magistrates to enforce the laws against blasphemy, profane swearing, drunkenness and Sabbath-breaking, the island's own concern with alcohol now backed by royal command.[92] The proclamation had teeth in the particular case. In August 1695 the soldier Benjamin Seale, being partly drunk during divine service, cried out against the minister as he administered baptism and was imprisoned, his drunkenness aggravating the offence against the Sabbath.[93]
The watch on drink was given to the churchwardens as well as the courts. The wardens appointed for 1702 were charged to note all notorious drunkards along with the swearers and Sabbath-breakers, to reprove them, and to lay formal information at the quarter sessions if they persisted.[94] Drink respected no cloth. In February 1703 the chaplain John Kerr was reported to have drunk bowl after bowl of punch at the sessions house and, growing loose-tongued, to have abused Governor Poirier as a proud French slave and a drunk rogue, the minister's own drinking turned to slander in the very building where justice was done.[95]
Charges of drinking could be a weapon in the island's quarrels as much as a matter of discipline. Defending himself to the directors around 1713, Governor Benjamin Boucher protested that whatever the cost of the arrack and other ingredients of punch in his time, none was on his own account, that no informer could truly say he had seen him drink a gallon of punch since his arrival, and that to affirm he went drunk to bed every night was a plain falsehood, the accusation of intemperance levelled and denied at the very head of the island's government.[96]
Drink reached the council bench itself. In 1716 Antipas Tovey, fourth in council, having sat drinking wine with a friend named Wrangham, fell into a quarrel and drew his sword, wounding the very man for whom he professed a friendship of five years. Examined afterwards, Tovey could offer no account of the matter but that he had been very drunk when it was done and remembered no quarrel at all, his elaborate plea of provocation collapsing into a confession of mere drunkenness, and a councillor of the island answering for a wound given in his cups.[97]
At the other end of the scale, the punch houses kept their steady toll of ordinary men. In 1717 Nicholas Sherriffe spent his time in the valley debauching himself among the punch houses, where he kept himself drunk from day to day; he was set in the stocks twice and committed to prison three or four times until he was sober, and at last, in one of his drunken fits, called out after Governor Pyke in the street. All the government's threatening had proved useless against a man the drink had taken hold of, and the punch houses that kept him supplied were the same disorderly houses the Council had been trying for years to reduce.[98]
The gravest case the records hold showed how far the harm could run. In 1718 a man named Holliwell, after long and immoderate drinking, fell into a raving madness, believing himself pursued and crying that men meant to shoot him, until at last, his reason wholly lost, he died by his own hand. The coroner's jury found plainly that it was his drinking that had taken away his senses. Governor Pyke, who had been sent for while the man raved, said afterwards that he thought it proper to consider some method to prevent such inordinate drinking, the case standing in the record as the starkest measure of what alcohol could do to a life on the island.[99]
The watch itself was a frequent casualty of alcohol. In July 1687 the sentinels John Cannady and William Collins left their posts at Fort James to drink: tempted by a bottle of arrack and sugar, they obtained leave from the storehouse for a gallon of arrack, mixed it into punch at a planter's house and drank for two hours, until Cannady, grown quarrelsome, raised a midnight alarm by discharging his musket and was committed to prison.[100] Drink loosed disorder in the town as readily as on the walls. One night in January 1684 the gunner's mate William Wells led a newly arrived soldier over the fort wall after taptoe, and the pair went house to house waking the inhabitants for drink, breaking tiles on the market house and setting a fire as they went.[101]
Below these killings ran a steady current of lesser cases in which alcohol figured plainly. In September 1678 the soldier Lewis Jones was given twenty-one stripes at the flagstaff for stealing two gallons of rack and a bottle of sack from a freeman's chest.[102] In October 1682 a jealous quarrel at Cannady's house turned on a bottle of arrack that Richard Alexander brought to the company after a gun was fired nearby.[103] And the disorder of the fleet's visits left its own mark, Gabriel Bowdel being bound to good behaviour for striking a Dutch gentleman during a visit of the Dutch fleet.[104]
How much was drunk: rations and consumption
Firm figures for how much was drunk are few, because the records counted what passed through the Company's stores and accounts rather than what reached the cup, but several survive and bear directly on consumption. The issue of brandy to soldiers was capped from 1679, when, to stop men drawing excessive brandy from the stores, no more than one portion was to be issued to any soldier at a time, with a proportionate allowance to the non-commissioned officers by rank.[105] The monthly draw of arrack from the stores was likewise capped at thirty pints, and in the 1680s each householder's purchase of brandy was limited by the same impulse to ration the liquor by price and measure together.[106]
Drink also formed part of the island's official provision, measured out by rank. On his marriage in 1681 the minister, Mr Joseph Church, had his monthly allowance from the stores set at fifteen pounds of bread and one quart of beer.[107] Senior officers were granted a proportion of such liquors as the Company's ships might supply or as arrived from England, liquor reckoned a due part of a leading man's maintenance.[108]
By 1690 these allowances were reckoned exactly, and brandy was issued by per gallon. The French commander Captain Persons was granted 1.5 gallons of brandy a month from April 1690, the Deputy Governor Joshua Johnson 2 gallons, and Richard Keeling 2 gallons a month from April 1691, each with sugar, bread and flour, the brandy ration marking a man's standing in the Company's service.[109]
The drink was not always a free allowance. In the accounts of the early 1690s the brandy and wine distributed to the garrison were charged as debts against each man's personal account, some thirty soldiers, sergeants and corporals named in a single order, their allowance set against their wages rather than given outright.[110]
In one rare case the quantities themselves were counted, in the Company's audit of the liquor sent to its eastern factories. The accounts for Fort St George recorded four hundred and ninety-five gallons of Madeira brandy between October 1705 and June 1706, one thousand two hundred and fifty-three gallons of Madeira wine across the year 1706, two hundred and thirty-four gallons of French brandy to May 1707, and three hundred and fifty-four gallons of Bengal arrack in 1705 and 1706, a very large expenditure that the Company marked with concern.[111] The drinking of the Governor's own official table was reckoned no less closely. The household of the Governor and his establishment, forty-five in all, with twenty-seven servants at the upper table and eighteen at the lower, was said to consume four jars, or four gallons, of arrack a day when no ship lay in the road; Nicholls judged this extravagant and unapproved, allowing only that the Governor of the day might give occasional arrack to those at work, by way of encouragement and under careful account.[112]
The one passage that speaks to the trend records a steep rise. In the constitution of 31 March 1715 it was reported that consumption had reached more than four times its former level, even though the population had once been larger, and that more wine had lately been sent from Madeira than before, seldom done in the past when the commanders had avoided landfall during the two recent wars with France. The inhabitants were judged to have fallen into excessive drinking, held a principal cause of their poverty and debt, while the island had grown less healthful and more subject to disease; arrack might thereafter be bought when good at 4s per gallon or less.[113] The same years saw the council provide a storehouse divided into four parts, the first set aside for arrack and all liquid goods, a measure of the bulk the trade had reached.[114]
Wine as the wholesome alternative
Against the spirit, both imported and distilled, the Company set its hope on wine, and the turn to the vine had a named beginning decades before its best-known statement. Around 1687 the cultivation of vines and the making of wine and brandy on the island were judged a feasible undertaking, provided they were carried on by trained hands. Terms were accordingly made with Captain Bomier, described as an honest man who had formerly lived in considerable prosperity in France, where he had made between two and three hundred hogsheads of wine and brandy a year, until the persecution of the Protestants drove him from his possessions; his vine-dressers were likewise French Protestants, to be kept under strict discipline.[115] Governor Roberts, or in his absence Captain Poole, was to visit the plantation regularly to see the work properly done.[116]
The grape returned in the instructions of the following years. The council was directed to improve the grape vines so that, if possible, wine might be made on the island, or else the grapes sold for refreshment.[117] The fullest statement of the policy came on 14 October 1714, when vineyards were strongly encouraged to make wine for the inhabitants, the grape judged more wholesome than arrack distilled from potatoes or the like. Such potato spirit was reported to cause serious illness, the dry belly ache, and many deaths, and the spirits distilled at St Helena were expected to be no better; even if the winemaking failed, it was held, the grapes would still refresh the inhabitants.[118] That instruction reached the island aboard the Rochester, the same ship from which, by a consultation of 27 July 1714, Governor Boucher was authorised to buy wine and European liquors, though to the Company's annoyance he entered no record of what he bought or at what price.[119]
The policy had a practical arm in the shipping of wine to compete with the spirit. The Cardonell was ordered to take on twenty-five pipes of wine for the island, the wine again judged more wholesome than arrack and to be sold at a suitable advance, while the quantity of arrack sent from the Coast and the Bay was to be cut and rice and sugar increased in its place.[120]
Drink as personal property
The wills of the islanders open a different window on alcohol, not as cargo or contraband but as private property, owned, valued and passed on at death. Drink and the vessels for drinking it appear among the goods that men and women thought worth naming in their last bequests. In 1684 the soldier Hugh Syms left his brother a chest whose contents included a case of twelve bottles, with a further six case bottles kept at a neighbour's house, the bottles reckoned among the modest estate of a serving man.[121] In 1699 the planter Richard Potter left his executor, John Goodwin, all his apparel together with whatever arrack, wine and sugar remained at his death, and any other eatables and drinkables in his possession, the drink in his store passing like any other asset to his heir.[122]
The vessels could be as cherished as the drink. In 1711 the aged widow Mary Jewster, dividing her few possessions, kept back from her main bequest only the bed on which she lay and a small silver dram cup, the little cup for measuring out spirits singled out among her treasures.[123] At the other end of the social scale the principle was the same. When Governor Benjamin Boucher made his will in 1713, his island estate of goods, plate, arms, cattle and liquors was directed to be sold at public auction as soon as possible after his death, the balance remitted to London by bills of exchange, so that even a governor's drink ended under the auctioneer's hammer.[124]
Drink among the enslaved
From the later 1690s the records open a further window, on alcohol in the lives of the island's enslaved people, and it is a window the earlier documents had kept almost shut. Drink reached the slaves by several routes, and the courts treated each differently. Sometimes it was given: at Easter Captain Poirier distributed liquor among the slaves, one bottle to every five, and the slave Hanna described bowls of rum punch made and shared at a slave's house, one man offering 18d and sugar for the making of a bowl.[125] More often, in the record, it was taken. In one case the slaves Garrot, Antony and Franc broke open a planter's house and carried off a large flask of rum and a bag of sugar, and from a second house a bottle of spirits, the drink consumed up the country before they were caught and whipped.[126]
The largest such gathering the records describe met at Level Wood in August 1698, where slaves belonging to many masters came together with arrack stolen from one of their owners and drank heavily until a quarrel broke into a fight, a pint of the spirit later found hidden among their belongings.[127] The authorities held the masters partly to blame. Levi Morris was fined 5s towards the church for giving arrack to his own slaves and drinking it with them and the slaves of a neighbour, the supplying of alcohol to the enslaved treated as an offence in the master as much as a theft in the slave.[128] Whether the drink was a tool of control, a small Easter indulgence, or a thing seized against the master's will, the records show it running through the island's enslaved community as surely as through the garrison.
What the records cannot tell us
The limits of this evidence must be stated as carefully as its content, because the database was built from administrative and legal documents that recorded alcohol only as it passed through the Company's hands, and the shape of what survived was set by the purposes for which it was written. Several things a history of alcohol on the island would want were therefore thin or absent, and no close reading could supply them from within the corpus.
The most consistent silence was on quantity. The records fixed prices, duties and rations, and named the casks by the pipe, the tun and the hogshead, but they never set a total of drink imported or distilled against the number of people on the island, so that a figure for consumption per head cannot be struck from the documents alone. The single statement that consumption had risen above four times its former level was a comparison the Company made without the numbers behind it, and it has been reported as such.
The local still is known chiefly through the rules made against it. That distilling consumed the island's wood was stated repeatedly, but no record gives the wood burned for each gallon distilled, nor settles whether the still or the building and fuel of the settlement was the greater drain on the trees. Nor does any surviving passage record the unlicensed still directly, its number or its scale, so that the illicit trade the licences were meant to curb is visible only in the shadow of the law that pursued it.
The enslaved, who formed the largest body of people on the island, are almost wholly silent on alcohol. The records show them barred from weapons and little trusted, which fits a general limiting of their freedoms, but they do not record whether alcohol was issued to them, sold to them, or denied them, and any rule particular to them has yet to appear. Beer, too, is faint: it is named among the licensed and taxed drinks, but the records do not say whether it was brewed on the island or only imported, in what quantity, or by whom it was drunk.
Finally, the meaning that alcohol carried for those who drank it, the place of the punch house in the soldier's week, the courtesy of the shared toast, the social weight of a man's drunkenness against his rank, was recorded only obliquely, in the grading of fines and the occasional vivid case, and never explained. The records showed that such distinctions were made and enforced; they did not state what alcohol meant to those who lived by it, and the report does not supply a meaning the sources withhold.
The place of alcohol in the island's life
Drawn together, the threads traced through this report show that alcohol was not a marginal indulgence on St Helena but one of the central facts of the settlement's economy and society. Three things stand out. First, alcohol was a staple of trade and a chief source of the Company's revenue on the island: it was taxed at landing, licensed at retail, and sold from the Company's own stores at a steady markup, so that by 1717 arrack alone stood at over two fifths of everything the inhabitants owed the store. The drink the Company sold was, in plain terms, one of the main ways it drew money from the people it governed.
Indeed, in a colony where coin was always scarce, arrack served as money itself. The clearest statement comes from the Council under Governor Smith around 1722: arrack, it wrote, was the chief means of trust on the island. The poorer sort, whose credit would not furnish them at the stores, and the handicraft trades, the barber and the shoemaker among them, were paid in arrack rather than coin; petty debts were settled the same way. Spirit thus passed from hand to hand as a currency, and a man paid in arrack who could not eat it would carry it to some obscure place in the valley and drink it there for days, or, the Council said, a week or two together. That a settlement should pay its tradesmen in the very spirit that ruined them is the sharpest single image the records give of how deeply alcohol was woven into the island's economy.[129]
Second, alcohol was the engine of the island's chronic indebtedness and the disorder that flowed from it. The same accounts that show arrack dominating the store debts show why London called the inhabitants poor: the soldiers drank away their pay at the punch houses until desertion or the gallows followed, the planters mortgaged their provision-grounds against their reckonings, and the council watched eight disorderly punch houses prey on sailors with forty-shilling dinners. The rising consumption, traced from a single butt in 1678 to seventy-eight leaguers a year by 1716, was not a record of festivity but of a dependence the authorities named again and again as ruin.
Third, alcohol reshaped the island's very ground. The local distilling of arrack from potatoes, pursued in the teeth of every order to stop it, stripped the hillsides of the wood that held the soil, until the council could write that, had the people not been hindered, the island would have been entirely barren. No other single appetite recorded in these papers left so deep a mark on the place itself. The history of alcohol on St Helena is therefore, in small, a history of the colony: its trade and its taxes, its poverty and its disorder, and the slow ruin of its forest, all run back to the cask and the still.
Conclusion
The records described an island supplied with alcohol from two directions at once and governed, with growing strictness, against the disorder that followed. The imported stream of brandy, wine and arrack, carried by the pipe and the tun on the Company's ships and increasingly drawn from Madeira, met a local still that distilled arrack from the island's own roots and fruit. The Company taxed both, licensing the retail of strong drink under the Governor at 10s a year and charging the landing of every hogshead, while fearing the local still above all not for the drunkenness it caused but for the wood it burned.
To the question of what alcohol did to the settlement the records gave a consistent answer, if never a measured one. It was named a principal cause of the inhabitants' poverty and debt and of the worsening health of the island, and it was the standing ruin of the garrison, whose soldiers drank away their pay at the punch houses until desertion followed and whose articles of war sent a drunken sentinel to his death. The Company's remedies ran from the fine and the licence to the confinement of soldiers in barracks and the hope, vested in Captain Bomier and his French vine-dressers and pressed again in 1714, that the inhabitants might be turned from the potato spirit that killed them to the wholesome grape.
What the database established, in sum, was a small garrison colony in which alcohol was at once a source of revenue, a charge on the wood, and a constant threat to order, supplied from the sea and from the still alike and never brought fully under the rules made to govern it. What the records could not give, the true quantity drunk, the scale of the unlicensed still, the alcohol consumed by the enslaved, and the meaning the inhabitants attached to it, lies beyond what the manuscripts preserve, and has been left unclaimed rather than supplied from outside them. The account offered here is therefore complete as to what the records hold, and candid as to where they end.
Drink and other terms named in this report
The following lists the drinks, casks and period terms named in this report, with a short explanation of the less familiar ones. The spellings are the modern standard forms; the manuscripts often spelled them otherwise. Terms are listed alphabetically.
| Arrack | A strong distilled spirit, imported chiefly from India and also distilled on the island from roots and fruit; the local distilling was blamed for consuming the island's wood. |
|---|---|
| Aqua vitae | Literally “water of life”; a distilled spirit, used loosely for brandy or other strong drink. |
| Borach | A leather wine-bottle or skin, and the wine carried in one; named among the drink bought from ships of war for the Company's table. |
| Brandy | A distilled wine spirit, imported and issued to soldiers under ration. Priced at 6s per gallon in the 1680s, about 5s by 1704. |
| Butt | A large cask, roughly two hogsheads; wine and brandy were shipped from Madeira by the butt, thirty butts of wine and ten of brandy in one order. |
| Canary wine | A wine from the Canary Islands; a gift of it, noted as not made on the island, was sent for a toast in 1689. |
| Dry belly ache | A painful and often fatal colic, associated with lead and crude spirit, blamed on arrack distilled from potatoes and cited in urging wine instead. |
| Hogshead | A large cask, the unit by which arrack, brandy and wine were taxed on landing (50s a hogshead in 1683, 10s by 1707). |
| Jar | A vessel for arrack, reckoned at about a gallon; the Governor's household was said to use four jars, four gallons, of arrack a day. |
| Low wines | The weak, impure spirit of the first distillation, before redistilling; charged at 4d per gallon under the rule of 1707. |
| Madeira | A fortified wine from the island of Madeira, a regular source of the island's imported wine; also the place itself, on the route from England. |
| Pipe | A large cask for wine or spirits, larger than a hogshead; brandy and Madeira wine were shipped to the island by the pipe and the tun. |
| Puncheon | A large cask, between a hogshead and a tun; drink and brandy were shipped in puncheons, several of which leaked badly on passage. |
| Punch | A mixed drink, typically spirit with water, sugar and citrus, sold at the punch houses. |
| Punch house | A drinking house selling punch, where soldiers ran up the debts that bred desertion. |
| Rum | A spirit distilled from sugar-cane products, named for the first time in the series in the retail rules of 1683. |
| Strong waters | An archaic term for distilled spirits; officers and soldiers were forbidden to import wines or strong waters privately during their service. |
| Tun | The largest standard cask, notionally about 252 gallons; brandy was shipped to the island and on to Bencoolen by the tun. |
Key to the file codes cited
Every document cited in this report, decoded to its official title, the date range it covers and its British Library Endangered Archives Programme identifier where recorded. All were read in full from their transcriptions. A further run of documents, reaching to roughly 1899, awaits mining into the same record.
| File | Official title | Dates | EAP identifier |
|---|---|---|---|
| 001 | Goodwins Abstracts Letters from England | 1673-1707 | identifier not recorded in source |
| 002 | St Helena - constitution, laws and instructions | 1673-1714 | EAP1364-1-6-1 |
| 003 | St Helena Letters from England | 1673-1683 | EAP524-1-2-1 |
| 004 | St Helena Letters from England | 1673-1701 | EAP1364-1-3-4 |
| 005 | St Helena Records | 1678-1683 | EAP524-1-3-1 |
| 006 | Register of Leases and Deeds | 1682-1719 | EAP1364-1-7-19 |
| 007 | Register of Wills | 1682-1745 | EAP1364-1-7-1 |
| 008 | St Helena Letters from England | 1683-1689 | EAP1364-1-3-3 |
| 009 | St Helena Records | 1683-1687 | EAP1364-1-1-2 |
| 010 | St Helena Records | 1687-1693 | EAP1364-1-1-3 |
| 011 | St Helena Records | 1693-1696 | EAP1364-1-1-4 |
| 012 | St Helena Records | 1696-1699 | EAP1364-1-1-5 |
| 013 | St Helena Records | 1699-1703 | EAP1364-1-1-6 |
| 014 | St Helena Records | 1703-1704 | EAP1364-1-1-7 |
| 015 | St Helena Records (not supplied) | 1705-1706 | identifier not recorded in source |
| 016 | St Helena Letters to England | 1706-1714 | EAP1364-1-2-1 |
| 017 | St Helena Records | 1706-1709 | EAP1364-1-1-9 |
| 018 | St Helena Records | 1709-1712 | EAP1364-1-1-10 |
| 019 | St Helena Records | 1712-1715 | EAP1364-1-1-11 |
| 020 | St Helena Letters from England | 1713-1716 | EAP1364-1-3-5 |
| 021 | St Helena Letters to England | 1714-1715 | EAP1364-1-2-2 |
| 022 | St Helena Records | 1715-1716 | EAP1364-1-1-12 |
| 023 | St Helena Letters to England | 1716-1717 | EAP1364-1-2-3 |
| 024 | St Helena Records | 1716-1717 | EAP1364-1-1-14 |
| 025 | St Helena Letters from England | 1717-1725 | EAP1364-1-3-6 |
| 026 | St Helena Letters to England | 1717-1720 | EAP1364-1-2-4 |
| 027 | St Helena Records | 1717-1718 | EAP1364-1-1-15 |
| 028 | St Helena Records | 1718-1720 | EAP1364-1-1-16 |
| 029 | Register of Leases and Deeds | 1720-1731 | EAP1364-1-7-20 |
| 030 | St Helena Letters to England | 1720-1724 | EAP1364-1-2-5 |
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